It is safer that a bad man should not be accused, than that he should be acquitted.
The law does not pretend to punish everything that is dishonest. That would seriously interfere with business.
The common argument that crime is caused by poverty is a kind of slander on the poor.
When I was in prison, I was wrapped up in all those deep books. That Tolstoy crap - people shouldn't read that stuff.
They were being driven to a prison, through no fault of their own, in all probability for life. In comparison, how much easier it would be to walk to the gallows than to this tomb of living horrors!
Prison, dungeons, blessed places where evil is impossible because they are the crossroads of all the evil in the world. One cannot commit evil in hell.
To try to raise a son from inside the prison walls is a very difficult thing. But I want to say to the world my son at 16 was the one who tried the most to get me out of prison.
I never told a victim story about my imprisonment. Instead, I told a transformation story - about how prison changed my outlook, about how I saw that communication, truth, and trust are at the heart of power.
The refined punishments of the spiritual mode are usually much more indecent and dangerous than a good smack.
The perfection of a thing consists in its essence; there are perfect criminals, as there are men of perfect probity.
Federal prison, if you get any of it, you're going to have to do 85% of it. And the reason why I called it that is because I had a friend who got sent to the federal joint and his whole... it wasn't about him being in jail. He cried about the 85%.
There are few better measures of the concern a society has for its individual members and its own well being than the way it handles criminals.
Fear can be like a prison. It is, however, a self made prison. Many are imprisoned by fear. No one else can liberate them from this prison. Others may inspire them but they must liberate themselves.
Before we can diminish our sufferings from the ill-controlled aggressive assaults of fellow citizens, we must renounce the philosophy of punishment, the obsolete, vengeful penal attitude. In its place we would seek a comprehensive, constructive social attitude - therapeutic in some instances, restraining in some instances, but preventive in its total social impact. In the last analysis this becomes a question of personal morals and values. No matter how glorified or how piously disguised, vengeance as a human motive must be personally repudiated by each and every one of us.