If punishment reaches not the mind and makes not the will supple, it hardens the offender.
When the Nazis came for the communists, I remained silent; I was not a communist. When they locked up the social democrats, I remained silent; I was not a social democrat. When they came for the trade unionists, I did not speak out; I was not a trade unionist. When they came for me, there was no one left to speak out.
Adversities such as being homeless and going to prison has made many people stronger.
The only real prison is fear, and the only real freedom is freedom from fear.
Care should be taken that the punishment does not exceed the guilt; and also that some men do not suffer for offenses for which others are not even indicted.
When I was in prison, I was wrapped up in all those deep books. That Tolstoy crap - people shouldn't read that stuff.
Every instance of a man's suffering the penalty of the law is an instance of the failure of that penalty in effecting its purpose, which is to deter.
I was in prison, and you came unto me. Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
~(Jesus Christ) Matthew 25:36, 40
Justice is justice though it's always delayed and finally done only by mistake.
Three hundred years ago a prisoner condemned to the Tower of London carved on the wall of his cell this sentiment to keep up his spirits during his long imprisonment: “It is not adversity that kills, but the impatience with which we bear adversity.”
The English laws punish vice; the Chinese laws do more, they reward virtue.
I just remember that disturbing feeling of walking into that prison, the complete loss of privacy, the complete loss of stimulation, dignity.
Whatever you think of de Sade, he was a complex figure and we should not look for easy answers with him. He was, strangely perhaps, against the death penalty, and he was never put in prison for murders or anything like that.
The contagion of crime is like that of the plague. Criminals collected together corrupt each other; they are worse than ever when at the termination of their punishment they re-enter society.
Whatever is worthy to be loved for anything is worthy of preservation. A wise and dispassionate legislator, if any such should ever arise among men, will not condemn to death him who has done or is likely to do more service than injury to society. Blocks and gibbets are the nearest objects with legislators, and their business is never with hopes or with virtues.
Those magistrates who can prevent crime, and do not, in effect encourage it.