Whatever you think of de Sade, he was a complex figure and we should not look for easy answers with him. He was, strangely perhaps, against the death penalty, and he was never put in prison for murders or anything like that.
When is conduct a crime, and when is a crime not a crime? When Somebody Up There -- a monarch, a dictator, a Pope, a legislator -- so decrees.
Three hundred years ago a prisoner condemned to the Tower of London carved on the wall of his cell this sentiment to keep up his spirits during his long imprisonment: “It is not adversity that kills, but the impatience with which we bear adversity.”
The mellow sweetness of pumpkin pie off a prison spoon is something you will never forget.
The difference between tax avoidance and tax evasion is the thickness of a prison walls.
We're in a war. People who blast some pot on a casual basis are guilty of treason.
The English laws punish vice; the Chinese laws do more, they reward virtue.
History is full of people who went to prison or were burned at the stake for proclaiming their ideas. Society has always defended itself.
It is the deed that teaches, not the name we give it. Murder and capital punishment are not opposites that cancel one another, but similars that breed their own kind.
They're not supposed to show prison films in prison. Especially ones that are about escaping.
To seek the redress of grievances by going to law, is like sheep running for shelter to a bramble bush.
I was in prison, and you came unto me. Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
~(Jesus Christ) Matthew 25:36, 40
If you strike at, imprison, or kill us, out of our prisons or graves we will still evoke a spirit that will thwart you, and perhaps, raise a force that will destroy you! We defy you! Do your worst!
Those magistrates who can prevent crime, and do not, in effect encourage it.
There is no greater punishment of wickedness that that it is dissatisfied with itself and its deeds.
The best situation of all, and one frequently utilized, is for jails and prisons to allow volunteer ministers of all faiths to enter prisons and offer their services to the inmates who want them. That way, the religious needs of inmates are met but without government funds being spent.
We who live in prison, and in whose lives there is no event but sorrow, have to measure time by throbs of pain, and the record of bitter moments.
We have our own system, ... and journalists in our system are not put in prison for embarrassing the government by revealing things the government might not wish to have revealed. The important thing is that our system, under which journalists can write without fear or favor, should continue.