There is no peace because the making of peace is at least as costly as the making of war - at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake.
The law does not pretend to punish everything that is dishonest. That would seriously interfere with business.
By noiselessly going to a prison a civil-resister ensures a calm atmosphere.
The public have more interest in the punishment of an injury than he who receives it.
We judge ourselves by what we feel capable of doing, while others judge us by what we have already done.
Kill a man, and you are an assassin. Kill millions of men, and you are a conqueror. Kill everyone, and you are a God.
Every crime has, in the moment of its perpetration, Its own avenging angel--dark misgiving, An ominous sinking at the inmost heart.
I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law.
It is not at the table, but in prison, that you learn who your true friends are.
Prisons don't rehabilitate, they don't punish, they don't protect, so what the hell do they do?
Money will determine whether the accused goes to prison or walks out of the courtroom a free man.
I was in prison, and you came unto me. Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
~(Jesus Christ) Matthew 25:36, 40
The perfection of a thing consists in its essence; there are perfect criminals, as there are men of perfect probity.
Those magistrates who can prevent crime, and do not, in effect encourage it.
They took away my money, my family, and my security. Why couldn't they destroy my ideas? We will question them in court tomorrow as we trigger The Revolution of all revolutions!
There are dreadful punishments enacted against thieves; but it were much better to make such good provisions, by which every man might be put in a method how to live, and so to be preserved from the fatal necessity of stealing and dying for it.
Before we can diminish our sufferings from the ill-controlled aggressive assaults of fellow citizens, we must renounce the philosophy of punishment, the obsolete, vengeful penal attitude. In its place we would seek a comprehensive, constructive social attitude - therapeutic in some instances, restraining in some instances, but preventive in its total social impact. In the last analysis this becomes a question of personal morals and values. No matter how glorified or how piously disguised, vengeance as a human motive must be personally repudiated by each and every one of us.