I have been studying how I may compare
I have been studying how I may compare This prison where I live unto the world; And, for because the world is populous, And here is not a creature but myself, I cannot do it. Yet I'll hammer it out.
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I have been studying how I may compare This prison where I live unto the world; And, for because the world is populous, And here is not a creature but myself, I cannot do it. Yet I'll hammer it out.
To be at peace in crime! Ah, who can thus flatter himself.
I know not whether laws be right, or whether laws be wrong; All that we know who lie in gaol is that the wall is strong; And that each day is like a year, a year whose days are long.
It is more dangerous that even a guilty person should be punished without the forms of law than that he should escape.
You stuff somebody into the American dream, and it becomes a prison.
Any punishment that does not correct, that can merely rouse rebellion in whoever has to endure it, is a piece of gratuitous infamy which makes those who impose it more guilty in the eyes of humanity, good sense and reason, nay a hundred times more guilty than the victim on whom the punishment is inflicted.
There is no peace because the making of peace is at least as costly as the making of war - at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake.
The idea that the sole aim of punishment is to prevent crime is obviously grounded upon the theory that crime can be prevented, which is almost as dubious as the notion that poverty can be prevented.
He who opens a school door, closes a prison.
The best situation of all, and one frequently utilized, is for jails and prisons to allow volunteer ministers of all faiths to enter prisons and offer their services to the inmates who want them. That way, the religious needs of inmates are met but without government funds being spent.
It is hard, but it is excellent, to find the right knowledge of when correction is necessary and when grace doth most avail.
When it comes to freedom, we are but prisoners of our own desires.
The English laws punish vice; the Chinese laws do more, they reward virtue.
When I was in prison, I was wrapped up in all those deep books. That Tolstoy crap - people shouldn't read that stuff.
In a civilized society, all crimes are likely to be sins, but most sins are not and ought not to be treated as crimes.
Whatever you think of de Sade, he was a complex figure and we should not look for easy answers with him. He was, strangely perhaps, against the death penalty, and he was never put in prison for murders or anything like that.
Concepts of justice must have hands and feet to carry out justice in every case in the shortest possible time and the lowest possible cost. That is the challenge to every lawyer and judge in America.
The only real prison is fear, and the only real freedom is freedom from fear.
I am certain that nothing has done so much to destroy the juridical safeguards of individual freedom as the striving after this mirage of social justice.
Nelson Mandela and Malcolm X came out of prison stronger.
The torment of human frustration, whatever its immediate cause, is the knowledge that the self is in prison, its vital force and 'mangled mind' leaking away in lonely, wasteful self-conflict.
We shall fight against them, throw them in prisons and destroy them.
Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.
Nor cell, nor chain, nor dungeon speaks to the murderer like the voice of solitude.