Kill a man, and you are an assassin. Kill millions of men, and you are a conqueror. Kill everyone, and you are a God.
The best situation of all, and one frequently utilized, is for jails and prisons to allow volunteer ministers of all faiths to enter prisons and offer their services to the inmates who want them. That way, the religious needs of inmates are met but without government funds being spent.
History is full of people who went to prison or were burned at the stake for proclaiming their ideas. Society has always defended itself.
I know not whether laws be right, or whether laws be wrong; All that we know who lie in gaol is that the wall is strong; And that each day is like a year, a year whose days are long.
I don't like being famous - it is like a prison. And driving for Ferrari would make it far worse.
The perfection of a thing consists in its essence; there are perfect criminals, as there are men of perfect probity.
Three hundred years ago a prisoner condemned to the Tower of London carved on the wall of his cell this sentiment to keep up his spirits during his long imprisonment: “It is not adversity that kills, but the impatience with which we bear adversity.”
Probably the only place where a man can feel really secure is in a maximum security prison, except for the imminent threat of release.
No written law has been more binding than unwritten custom supported by popular opinion.
When I was in prison, I was wrapped up in all those deep books. That Tolstoy crap - people shouldn't read that stuff.
A just chastisement may benefit a man, though it seldom does; but an unjust one changes all his blood to gall.
There are few better measures of the concern a society has for its individual members and its own well being than the way it handles criminals.
Any punishment that does not correct, that can merely rouse rebellion in whoever has to endure it, is a piece of gratuitous infamy which makes those who impose it more guilty in the eyes of humanity, good sense and reason, nay a hundred times more guilty than the victim on whom the punishment is inflicted.