Definition, rationality, and structure are ways of seeing, but they become prisons when they blank out other ways of seeing.
Women have worked hard; starved in prison; given of their time and lives that we might sit in the House of Commons and take part in the legislating of this country.
What restrains us from killing is partly fear of punishment, partly moral scruple, and partly what may be described as a sense of humor.
By noiselessly going to a prison a civil-resister ensures a calm atmosphere.
When I was in prison, I was wrapped up in all those deep books. That Tolstoy crap - people shouldn't read that stuff.
Oh who is that young sinner with the handcuffs on his wrist? And what has he been after that they groan and shake their fists? And wherefore is he wearing such a conscience-stricken air? Oh they're taking him to prison for the colour of his hair.
The common argument that crime is caused by poverty is a kind of slander on the poor.
I can tell you this on a stack of Bibles: prisons are archaic, brutal, unregenerative, overcrowded hell holes where the inmates are treated like animals with absolutely not one humane thought given to what they are going to do once they are released. You're an animal in a cage and you're treated like one.
I never told a victim story about my imprisonment. Instead, I told a transformation story - about how prison changed my outlook, about how I saw that communication, truth, and trust are at the heart of power.
In a civilized society, all crimes are likely to be sins, but most sins are not and ought not to be treated as crimes.
Every crime has, in the moment of its perpetration, Its own avenging angel--dark misgiving, An ominous sinking at the inmost heart.
Crimes lead one into another; they who are capable of being forgers are capable of being incendiaries.
Virtue pardons the wicked, as the sandal-tree perfumes the axe which strikes it.
We're in a war. People who blast some pot on a casual basis are guilty of treason.
The English laws punish vice; the Chinese laws do more, they reward virtue.
Written laws are like spiders' webs, and will, like them, only entangle and hold the poor and weak, while the rich and powerful will easily break through them.
The uneven impact of actual enforcement measures tends to mirror and reinforce more general patterns of discrimination (along socioeconomic, racial and ethnic, sexual, and perhaps generational lines) within the society. As a consequence, such enforcement (ineffective as it may be in producing conformity) almost certainly reinforces feelings of alienation already prevalent within major segments of the population.
Faults of the head are punished in this world, those of the heart in another; but as most of our vices are compound, so also is their punishment.
The object of punishment is prevention from evil; it never can be made impulsive to good.
There is no peace because the making of peace is at least as costly as the making of war - at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake.