Law is merely the expression of the will of the strongest for the time being, and therefore laws have no fixity, but shift from generation to generation.
The best situation of all, and one frequently utilized, is for jails and prisons to allow volunteer ministers of all faiths to enter prisons and offer their services to the inmates who want them. That way, the religious needs of inmates are met but without government funds being spent.
The uneven impact of actual enforcement measures tends to mirror and reinforce more general patterns of discrimination (along socioeconomic, racial and ethnic, sexual, and perhaps generational lines) within the society. As a consequence, such enforcement (ineffective as it may be in producing conformity) almost certainly reinforces feelings of alienation already prevalent within major segments of the population.
Wicked deeds are generally done, even with impunity, for the mere desire of occupation.
And while God had work for Paul, he found him friends both in court and prison. Let persecutors send saints to prison, God can provide a keeper for their turn.
It is safer that a bad man should not be accused, than that he should be acquitted.
We shall not yield to violence. We shall not be deprived of union freedoms. We shall never agree with sending people to prison for their convictions.
Experts and the educated elite have replaced what worked with what sounded good. Society was far more civilized before they took over our schools, prisons, welfare programs, police departments and courts. It's high time we ran these people out of our lives and went back to common sense.
In jail a man has no personality. He is a minor disposal problem and a few entries on reports. Nobody cares who loves or hates him, what he looks like, what he did with his life. Nobody reacts to him unless he gives trouble. Nobody abuses him. All that is asked of him is that he go quietly to the right cell and remain quiet when he gets there. There is nothing to fight against, nothing to be mad at. The jailers are quiet men without animosity or sadism.
Crime is a logical extension of the sort of behavior that often [is] considered perfectly respectable in legitimate business.
I don't like being famous - it is like a prison. And driving for Ferrari would make it far worse.
When I was in prison, I was wrapped up in all those deep books. That Tolstoy crap - people shouldn't read that stuff.
It was only when I lay there on the rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not between states nor between social classes nor between political parties, but right through every human heart, through all human hearts. And that is why I turn back to the years of my imprisonment and say, sometimes to the astonishment of those about me, bless you, prison, for having been a part of my life.
We judge ourselves by what we feel capable of doing, while others judge us by what we have already done.
When you are younger you get blamed for crimes you never committed and when you're older you begin to get credit for virtues you never possessed. It evens itself out.
Money will determine whether the accused goes to prison or walks out of the courtroom a free man.
If it's near dinner-time, the foreman takes out his watch when the jury has retired, and says: "Dear me, gentlemen, ten minutes to five, I declare! I dine at five, gentlemen." "So do I," says everybody else, except two men who ought to have dined at three and seem more than half disposed to stand out in consequence. The foreman smiles, and puts up his watch:--"Well, gentlemen, what do we say, plaintiff or defendant, gentlemen?
I was in prison, and you came unto me. Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
~(Jesus Christ) Matthew 25:36, 40
The worst of prison life, he thought, was not being able to close his door.
The common argument that crime is caused by poverty is a kind of slander on the poor.