If it's near dinner-time, the foreman takes out his watch when the jury has retired, and says: "Dear me, gentlemen, ten minutes to five, I declare! I dine at five, gentlemen." "So do I," says everybody else, except two men who ought to have dined at three and seem more than half disposed to stand out in consequence. The foreman smiles, and puts up his watch:--"Well, gentlemen, what do we say, plaintiff or defendant, gentlemen?
No matter how you seem to fatten on a crime, that can never be good for the bee which is bad for the hive.
Everyone is a prisoner of his own experiences. No one can eliminate prejudices - just recognize them.
I wrote a million words in the first year, and I could never have done that outside of prison.
There is no peace because the making of peace is at least as costly as the making of war - at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake.
When is conduct a crime, and when is a crime not a crime? When Somebody Up There -- a monarch, a dictator, a Pope, a legislator -- so decrees.
He was a first-time nonviolent possible offender, ... And under the mandatory minimums, he was put in prison for 15 years. Not only does the punishment not fit the crime, but the mandatory minimums don't give judges any discretion to look at the background of the case, to read into the specifics of the case. I don't know a judge who really is in favor of the mandatory minimums.
It is hard, but it is excellent, to find the right knowledge of when correction is necessary and when grace doth most avail.
I know not whether laws be right, or whether laws be wrong; All that we know who lie in gaol is that the wall is strong; And that each day is like a year, a year whose days are long.
I have been studying how I may compare this prison where I live unto the world; Shut up in the prison of their own consciences.
And while God had work for Paul, he found him friends both in court and prison. Let persecutors send saints to prison, God can provide a keeper for their turn.
It is certain that the study of human psychology, if it were undertaken exclusively in prisons, would also lead to misrepresentation and absurd generalizations.
We shall not yield to violence. We shall not be deprived of union freedoms. We shall never agree with sending people to prison for their convictions.
Every instance of a man's suffering the penalty of the law is an instance of the failure of that penalty in effecting its purpose, which is to deter.
To make punishments efficacious, two things are necessary. They must never be disproportioned to the offence, and they must be certain.
The uneven impact of actual enforcement measures tends to mirror and reinforce more general patterns of discrimination (along socioeconomic, racial and ethnic, sexual, and perhaps generational lines) within the society. As a consequence, such enforcement (ineffective as it may be in producing conformity) almost certainly reinforces feelings of alienation already prevalent within major segments of the population.
The torment of human frustration, whatever its immediate cause, is the knowledge that the self is in prison, its vital force and 'mangled mind' leaking away in lonely, wasteful self-conflict.
I am an expert of electricity. My father occupied the chair of applied electricity at the state prison.