In prisons, those things withheld from and denied to the prisoner become precisely what he wants most of all.
If it's near dinner-time, the foreman takes out his watch when the jury has retired, and says: "Dear me, gentlemen, ten minutes to five, I declare! I dine at five, gentlemen." "So do I," says everybody else, except two men who ought to have dined at three and seem more than half disposed to stand out in consequence. The foreman smiles, and puts up his watch:--"Well, gentlemen, what do we say, plaintiff or defendant, gentlemen?
Kill a man, and you are an assassin. Kill millions of men, and you are a conqueror. Kill everyone, and you are a God.
It is more dangerous that even a guilty person should be punished without the forms of law than that he should escape.
Corporal punishment falls far more heavily than most weighty pecuniary penalty.
The English laws punish vice; the Chinese laws do more, they reward virtue.
The number of laws is constantly growing in all countries and, owing to this, what is called crime is very often not a crime at all, for it contains no element of violence or harm.
The worst prison is not of stone. It is of a throbbing heart, outraged by an infamous life.
To try to raise a son from inside the prison walls is a very difficult thing. But I want to say to the world my son at 16 was the one who tried the most to get me out of prison.
I don't like being famous - it is like a prison. And driving for Ferrari would make it far worse.
Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.
When I was in prison, I was wrapped up in all those deep books. That Tolstoy crap - people shouldn't read that stuff.
The object of punishment is prevention from evil; it never can be made impulsive to good.
There are dreadful punishments enacted against thieves; but it were much better to make such good provisions, by which every man might be put in a method how to live, and so to be preserved from the fatal necessity of stealing and dying for it.
We don't seem to be able to check crime, so why not legalize it and then tax it out of business.
The common argument that crime is caused by poverty is a kind of slander on the poor.