The perfection of a thing consists in its essence; there are perfect criminals, as there are men of perfect probity.
Crimes lead one into another; they who are capable of being forgers are capable of being incendiaries.
I was in prison, and you came unto me. Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
~(Jesus Christ) Matthew 25:36, 40
No written law has been more binding than unwritten custom supported by popular opinion.
A just chastisement may benefit a man, though it seldom does; but an unjust one changes all his blood to gall.
I never told a victim story about my imprisonment. Instead, I told a transformation story - about how prison changed my outlook, about how I saw that communication, truth, and trust are at the heart of power.
Wicked deeds are generally done, even with impunity, for the mere desire of occupation.
To my mind, to kill in war is not a whit better than to commit ordinary murder.
It is impossible to go through life without trust: That is to be imprisoned in the worst cell of all, oneself.
The only real prison is fear, and the only real freedom is freedom from fear.
Justice is that virtue of the soul which is distributive according to desert.
The best situation of all, and one frequently utilized, is for jails and prisons to allow volunteer ministers of all faiths to enter prisons and offer their services to the inmates who want them. That way, the religious needs of inmates are met but without government funds being spent.
America is the land of the second chance – and when the gates of the prison open, the path ahead should lead to a better life.
The uneven impact of actual enforcement measures tends to mirror and reinforce more general patterns of discrimination (along socioeconomic, racial and ethnic, sexual, and perhaps generational lines) within the society. As a consequence, such enforcement (ineffective as it may be in producing conformity) almost certainly reinforces feelings of alienation already prevalent within major segments of the population.
If it's near dinner-time, the foreman takes out his watch when the jury has retired, and says: "Dear me, gentlemen, ten minutes to five, I declare! I dine at five, gentlemen." "So do I," says everybody else, except two men who ought to have dined at three and seem more than half disposed to stand out in consequence. The foreman smiles, and puts up his watch:--"Well, gentlemen, what do we say, plaintiff or defendant, gentlemen?