The perfection of a thing consists in its essence; there are perfect criminals, as there are men of perfect probity.
Justice is that virtue of the soul which is distributive according to desert.
One of the many lessons that one learns in prison is, that things are what they are and will be what they will be.
It is not at the table, but in prison, that you learn who your true friends are.
Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.
One should respect public opinion insofar as is necessary to avoid starvation and keep out of prison, but anything that goes beyond this is voluntary submission to an unnecessary tyranny.
Experts and the educated elite have replaced what worked with what sounded good. Society was far more civilized before they took over our schools, prisons, welfare programs, police departments and courts. It's high time we ran these people out of our lives and went back to common sense.
We shall not yield to violence. We shall not be deprived of union freedoms. We shall never agree with sending people to prison for their convictions.
It is more dangerous that even a guilty person should be punished without the forms of law than that he should escape.
Those magistrates who can prevent crime, and do not, in effect encourage it.
We're in a war. People who blast some pot on a casual basis are guilty of treason.
Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.
The number of laws is constantly growing in all countries and, owing to this, what is called crime is very often not a crime at all, for it contains no element of violence or harm.
Crimes lead one into another; they who are capable of being forgers are capable of being incendiaries.
Prison continues, on those who are entrusted to it, a work begun elsewhere, which the whole of society pursues on each individual through innumerable mechanisms of discipline.
If two people fight on the street, whose fault is it? Who is the criminal? It is the government’s responsibility because the government has not educated the people to not make mistakes. The people have inadequate, incompetent education, so they make mistakes! It is such a fraud.
Mere factual innocence is no reason not to carry out a death sentence properly reached.
The object of punishment is prevention from evil; it never can be made impulsive to good.
No man survives when freedom fails. The best men rot in filthy jails, and those who cry 'appease, appease' are hanged by those they tried to please.