You utter a vow, or forge a signature, and you may find yourself bound for life to a monastery, a woman, or prison.
I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law.
Overlook our deeds, since you know that crime was absent from our inclination.
The worst of prison life, he thought, was not being able to close his door.
It is more dangerous that even a guilty person should be punished without the forms of law than that he should escape.
The refined punishments of the spiritual mode are usually much more indecent and dangerous than a good smack.
We're in a war. People who blast some pot on a casual basis are guilty of treason.
Before we can diminish our sufferings from the ill-controlled aggressive assaults of fellow citizens, we must renounce the philosophy of punishment, the obsolete, vengeful penal attitude. In its place we would seek a comprehensive, constructive social attitude - therapeutic in some instances, restraining in some instances, but preventive in its total social impact. In the last analysis this becomes a question of personal morals and values. No matter how glorified or how piously disguised, vengeance as a human motive must be personally repudiated by each and every one of us.
Women have worked hard; starved in prison; given of their time and lives that we might sit in the House of Commons and take part in the legislating of this country.
Faults of the head are punished in this world, those of the heart in another; but as most of our vices are compound, so also is their punishment.
No obligation to justice does force a man to be cruel, or to use the sharpest sentence.
The mellow sweetness of pumpkin pie off a prison spoon is something you will never forget.
One of the many lessons that one learns in prison is, that things are what they are and will be what they will be.
Care should be taken that the punishment does not exceed the guilt; and also that some men do not suffer for offenses for which others are not even indicted.
Governments have tried to stop crime through punishment throughout the ages, but crime continued in the past punishment remains. Crime can only be stopped through a preventive approach in the schools. You teach the students Transcendental Meditation, and right away they’ll begin using their full brain physiology sensible and they will not get sidetracked into wrong things.
There's no greater threat to our independence, to our cherished freedoms and personal liberties than the continual, relentless injection of these insidious poisons into our system. We must decide whether we cherish independence from drugs, without which there is no freedom.
The best situation of all, and one frequently utilized, is for jails and prisons to allow volunteer ministers of all faiths to enter prisons and offer their services to the inmates who want them. That way, the religious needs of inmates are met but without government funds being spent.
If it's near dinner-time, the foreman takes out his watch when the jury has retired, and says: "Dear me, gentlemen, ten minutes to five, I declare! I dine at five, gentlemen." "So do I," says everybody else, except two men who ought to have dined at three and seem more than half disposed to stand out in consequence. The foreman smiles, and puts up his watch:--"Well, gentlemen, what do we say, plaintiff or defendant, gentlemen?
I never saw a man who looked With such a wistful eye Upon that little tent of blue Which prisoners call the sky.
A Sunday school is a prison in which children do penance for the evil conscience of their parents.
Crimes lead one into another; they who are capable of being forgers are capable of being incendiaries.