The difference between tax avoidance and tax evasion is the thickness of a prison walls.
Law is merely the expression of the will of the strongest for the time being, and therefore laws have no fixity, but shift from generation to generation.
It was only when I lay there on the rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not between states nor between social classes nor between political parties, but right through every human heart, through all human hearts. And that is why I turn back to the years of my imprisonment and say, sometimes to the astonishment of those about me, bless you, prison, for having been a part of my life.
Nor cell, nor chain, nor dungeon speaks to the murderer like the voice of solitude.
Faults of the head are punished in this world, those of the heart in another; but as most of our vices are compound, so also is their punishment.
I wrote a million words in the first year, and I could never have done that outside of prison.
The worst prison is not of stone. It is of a throbbing heart, outraged by an infamous life.
Trial by jury itself, instead of being a security to persons who are accused, shall be a delusion, a mockery, and a snare.
To seek the redress of grievances by going to law, is like sheep running for shelter to a bramble bush.
One of the problems that the marijuana reform movement consistently faces is that everyone wants to talk about what marijuana does, but no one ever wants to look at what marijuana prohibition does. Marijuana never kicks down your door in the middle of the night. Marijuana never locks up sick and dying people, does not suppress medical research, does not peek in bedroom windows. Even if one takes every reefer madness allegation of the prohibitionists at face value, marijuana prohibition has done far more harm to far more people than marijuana ever could.
The uneven impact of actual enforcement measures tends to mirror and reinforce more general patterns of discrimination (along socioeconomic, racial and ethnic, sexual, and perhaps generational lines) within the society. As a consequence, such enforcement (ineffective as it may be in producing conformity) almost certainly reinforces feelings of alienation already prevalent within major segments of the population.
If punishment reaches not the mind and makes not the will supple, it hardens the offender.
The degree of civilization in a society can be judged by entering its prisons.
Taught from infancy that beauty is woman's sceptre, the mind shapes itself to the body, and roaming round its gilt cage, only seeks to adorn its prison.
A Sunday school is a prison in which children do penance for the evil conscience of their parents.
Crimes lead one into another; they who are capable of being forgers are capable of being incendiaries.