The degree of civilization in a society
The degree of civilization in a society can be judged by entering its prisons.
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The degree of civilization in a society can be judged by entering its prisons.
Man is born free, and everywhere he is in chains.
Prison continues, on those who are entrusted to it, a work begun elsewhere, which the whole of society pursues on each individual through innumerable mechanisms of discipline.
It isn't true that convicts live like animals: animals have more room to move around.
When it comes to freedom, we are but prisoners of our own desires.
If you want total security, go to prison. There you’re fed, clothed, given medical care and so on. The only thing lacking…is freedom.
There are dreadful punishments enacted against thieves; but it were much better to make such good provisions, by which every man might be put in a method how to live, and so to be preserved from the fatal necessity of stealing and dying for it.
Since 1957, black people have experienced double-digit unemployment - in good times and bad times. Look at the population of African Americans in prison. They represent more than half the population of prisoners in the country, 55 percent of those on death row.
You utter a vow, or forge a signature, and you may find yourself bound for life to a monastery, a woman, or prison.
One of the problems that the marijuana reform movement consistently faces is that everyone wants to talk about what marijuana does, but no one ever wants to look at what marijuana prohibition does. Marijuana never kicks down your door in the middle of the night. Marijuana never locks up sick and dying people, does not suppress medical research, does not peek in bedroom windows. Even if one takes every reefer madness allegation of the prohibitionists at face value, marijuana prohibition has done far more harm to far more people than marijuana ever could.
Corporal punishment falls far more heavily than most weighty pecuniary penalty.
Reality becomes a prison to those who can’t get out of it.
Concepts of justice must have hands and feet to carry out justice in every case in the shortest possible time and the lowest possible cost. That is the challenge to every lawyer and judge in America.
It is the deed that teaches, not the name we give it. Murder and capital punishment are not opposites that cancel one another, but similars that breed their own kind.
Some laws of state aimed at curbing crime are even more criminal.
The number of laws is constantly growing in all countries and, owing to this, what is called crime is very often not a crime at all, for it contains no element of violence or harm.
Before we can diminish our sufferings from the ill-controlled aggressive assaults of fellow citizens, we must renounce the philosophy of punishment, the obsolete, vengeful penal attitude. In its place we would seek a comprehensive, constructive social attitude - therapeutic in some instances, restraining in some instances, but preventive in its total social impact. In the last analysis this becomes a question of personal morals and values. No matter how glorified or how piously disguised, vengeance as a human motive must be personally repudiated by each and every one of us.
Definition, rationality, and structure are ways of seeing, but they become prisons when they blank out other ways of seeing.
The object of punishment is prevention from evil; it never can be made impulsive to good.
The worst prison is not of stone. It is of a throbbing heart, outraged by an infamous life.
Forgiveness, that noblest of all self-denial, is a virtue which he alone who can practise in himself can willingly believe in another.
Prison, dungeons, blessed places where evil is impossible because they are the crossroads of all the evil in the world. One cannot commit evil in hell.
I just remember that disturbing feeling of walking into that prison, the complete loss of privacy, the complete loss of stimulation, dignity.
One man meets an infamous punishment for that crime which confers a diadem upon another.
I was put into jail as I was going to the shoemaker's to get a shoe which was mended. When I was let out the next morning, I proceeded to finish my errand, and, having put on my mended shoe, joined a huckleberry party, who were impatient to put themselves under my conduct; and in half an hour -- for the horse was soon tackled -- was in the midst of a huckleberry field, on one of our highest hills, two miles off, and then the State was nowhere to be seen.