I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law.
There is no peace because the making of peace is at least as costly as the making of war - at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake.
We're in a war. People who blast some pot on a casual basis are guilty of treason.
Those magistrates who can prevent crime, and do not, in effect encourage it.
It isn't true that convicts live like animals: animals have more room to move around.
History is full of people who went to prison or were burned at the stake for proclaiming their ideas. Society has always defended itself.
Before we can diminish our sufferings from the ill-controlled aggressive assaults of fellow citizens, we must renounce the philosophy of punishment, the obsolete, vengeful penal attitude. In its place we would seek a comprehensive, constructive social attitude - therapeutic in some instances, restraining in some instances, but preventive in its total social impact. In the last analysis this becomes a question of personal morals and values. No matter how glorified or how piously disguised, vengeance as a human motive must be personally repudiated by each and every one of us.
A man will be imprisoned in a room with a door that's unlocked and opens inwards, as long as it does not occur to him to pull rather than push.
No written law has been more binding than unwritten custom supported by popular opinion.
One should respect public opinion insofar as is necessary to avoid starvation and keep out of prison, but anything that goes beyond this is voluntary submission to an unnecessary tyranny.
Nor cell, nor chain, nor dungeon speaks to the murderer like the voice of solitude.
The worst prison is not of stone. It is of a throbbing heart, outraged by an infamous life.
Crimes lead one into another; they who are capable of being forgers are capable of being incendiaries.
The contagion of crime is like that of the plague. Criminals collected together corrupt each other; they are worse than ever when at the termination of their punishment they re-enter society.