I have been studying how I may compare this prison where I live unto the world; Shut up in the prison of their own consciences.
Any punishment that does not correct, that can merely rouse rebellion in whoever has to endure it, is a piece of gratuitous infamy which makes those who impose it more guilty in the eyes of humanity, good sense and reason, nay a hundred times more guilty than the victim on whom the punishment is inflicted.
I don't like being famous - it is like a prison. And driving for Ferrari would make it far worse.
The object of punishment is prevention from evil; it never can be made impulsive to good.
I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law.
The torment of human frustration, whatever its immediate cause, is the knowledge that the self is in prison, its vital force and 'mangled mind' leaking away in lonely, wasteful self-conflict.
If two people fight on the street, whose fault is it? Who is the criminal? It is the government’s responsibility because the government has not educated the people to not make mistakes. The people have inadequate, incompetent education, so they make mistakes! It is such a fraud.
One of the problems that the marijuana reform movement consistently faces is that everyone wants to talk about what marijuana does, but no one ever wants to look at what marijuana prohibition does. Marijuana never kicks down your door in the middle of the night. Marijuana never locks up sick and dying people, does not suppress medical research, does not peek in bedroom windows. Even if one takes every reefer madness allegation of the prohibitionists at face value, marijuana prohibition has done far more harm to far more people than marijuana ever could.
It is the deed that teaches, not the name we give it. Murder and capital punishment are not opposites that cancel one another, but similars that breed their own kind.
Since 1957, black people have experienced double-digit unemployment - in good times and bad times. Look at the population of African Americans in prison. They represent more than half the population of prisoners in the country, 55 percent of those on death row.
Prosecution I have managed to avoid; but I have been arrested, charged in a police court, have refused to be bound over, and thereupon have been unconditionally released - to my great regret; for I have always wanted to know what going to prison was like.
If it's near dinner-time, the foreman takes out his watch when the jury has retired, and says: "Dear me, gentlemen, ten minutes to five, I declare! I dine at five, gentlemen." "So do I," says everybody else, except two men who ought to have dined at three and seem more than half disposed to stand out in consequence. The foreman smiles, and puts up his watch:--"Well, gentlemen, what do we say, plaintiff or defendant, gentlemen?
We who live in prison, and in whose lives there is no event but sorrow, have to measure time by throbs of pain, and the record of bitter moments.
No matter how you seem to fatten on a crime, that can never be good for the bee which is bad for the hive.
It is safer that a bad man should not be accused, than that he should be acquitted.
We shall not yield to violence. We shall not be deprived of union freedoms. We shall never agree with sending people to prison for their convictions.
The idea that the sole aim of punishment is to prevent crime is obviously grounded upon the theory that crime can be prevented, which is almost as dubious as the notion that poverty can be prevented.
Kill a man, and you are an assassin. Kill millions of men, and you are a conqueror. Kill everyone, and you are a God.
Virtue pardons the wicked, as the sandal-tree perfumes the axe which strikes it.