If two people fight on the street, whose fault is it? Who is the criminal? It is the government’s responsibility because the government has not educated the people to not make mistakes. The people have inadequate, incompetent education, so they make mistakes! It is such a fraud.
They took away my money, my family, and my security. Why couldn't they destroy my ideas? We will question them in court tomorrow as we trigger The Revolution of all revolutions!
Adversities such as being homeless and going to prison has made many people stronger.
To seek the redress of grievances by going to law, is like sheep running for shelter to a bramble bush.
You utter a vow, or forge a signature, and you may find yourself bound for life to a monastery, a woman, or prison.
If you want total security, go to prison. There you’re fed, clothed, given medical care and so on. The only thing lacking…is freedom.
Faults of the head are punished in this world, those of the heart in another; but as most of our vices are compound, so also is their punishment.
The uneven impact of actual enforcement measures tends to mirror and reinforce more general patterns of discrimination (along socioeconomic, racial and ethnic, sexual, and perhaps generational lines) within the society. As a consequence, such enforcement (ineffective as it may be in producing conformity) almost certainly reinforces feelings of alienation already prevalent within major segments of the population.
Prison makes you a better judge of character. You pick up on people much faster.
It isn't true that convicts live like animals: animals have more room to move around.
Before we can diminish our sufferings from the ill-controlled aggressive assaults of fellow citizens, we must renounce the philosophy of punishment, the obsolete, vengeful penal attitude. In its place we would seek a comprehensive, constructive social attitude - therapeutic in some instances, restraining in some instances, but preventive in its total social impact. In the last analysis this becomes a question of personal morals and values. No matter how glorified or how piously disguised, vengeance as a human motive must be personally repudiated by each and every one of us.
No matter how you seem to fatten on a crime, that can never be good for the bee which is bad for the hive.
It is impossible to go through life without trust: That is to be imprisoned in the worst cell of all, oneself.
Prison continues, on those who are entrusted to it, a work begun elsewhere, which the whole of society pursues on each individual through innumerable mechanisms of discipline.
Mere factual innocence is no reason not to carry out a death sentence properly reached.
No obligation to justice does force a man to be cruel, or to use the sharpest sentence.
There are dreadful punishments enacted against thieves; but it were much better to make such good provisions, by which every man might be put in a method how to live, and so to be preserved from the fatal necessity of stealing and dying for it.