It is hard, but it is excellent, to find the right knowledge of when correction is necessary and when grace doth most avail.
If it's near dinner-time, the foreman takes out his watch when the jury has retired, and says: "Dear me, gentlemen, ten minutes to five, I declare! I dine at five, gentlemen." "So do I," says everybody else, except two men who ought to have dined at three and seem more than half disposed to stand out in consequence. The foreman smiles, and puts up his watch:--"Well, gentlemen, what do we say, plaintiff or defendant, gentlemen?
The best situation of all, and one frequently utilized, is for jails and prisons to allow volunteer ministers of all faiths to enter prisons and offer their services to the inmates who want them. That way, the religious needs of inmates are met but without government funds being spent.
To seek the redress of grievances by going to law, is like sheep running for shelter to a bramble bush.
By noiselessly going to a prison a civil-resister ensures a calm atmosphere.
Overlook our deeds, since you know that crime was absent from our inclination.
If punishment reaches not the mind and makes not the will supple, it hardens the offender.
It is better that ten guilty persons escape, than that one innocent suffer.
Three hundred years ago a prisoner condemned to the Tower of London carved on the wall of his cell this sentiment to keep up his spirits during his long imprisonment: “It is not adversity that kills, but the impatience with which we bear adversity.”
We don't seem to be able to check crime, so why not legalize it and then tax it out of business.
It is true you cannot eat freedom and you cannot power machinery with democracy. But then neither can political prisoners turn on the light in the cells of a dictatorship.
Those magistrates who can prevent crime, and do not, in effect encourage it.
Prison continues, on those who are entrusted to it, a work begun elsewhere, which the whole of society pursues on each individual through innumerable mechanisms of discipline.
In jail a man has no personality. He is a minor disposal problem and a few entries on reports. Nobody cares who loves or hates him, what he looks like, what he did with his life. Nobody reacts to him unless he gives trouble. Nobody abuses him. All that is asked of him is that he go quietly to the right cell and remain quiet when he gets there. There is nothing to fight against, nothing to be mad at. The jailers are quiet men without animosity or sadism.
It is impossible to go through life without trust: That is to be imprisoned in the worst cell of all, oneself.
Fear can be like a prison. It is, however, a self made prison. Many are imprisoned by fear. No one else can liberate them from this prison. Others may inspire them but they must liberate themselves.
In a civilized society, all crimes are likely to be sins, but most sins are not and ought not to be treated as crimes.