Justice is that virtue of the soul which is distributive according to desert.
To try to raise a son from inside the prison walls is a very difficult thing. But I want to say to the world my son at 16 was the one who tried the most to get me out of prison.
No obligation to justice does force a man to be cruel, or to use the sharpest sentence.
And while God had work for Paul, he found him friends both in court and prison. Let persecutors send saints to prison, God can provide a keeper for their turn.
Before we can diminish our sufferings from the ill-controlled aggressive assaults of fellow citizens, we must renounce the philosophy of punishment, the obsolete, vengeful penal attitude. In its place we would seek a comprehensive, constructive social attitude - therapeutic in some instances, restraining in some instances, but preventive in its total social impact. In the last analysis this becomes a question of personal morals and values. No matter how glorified or how piously disguised, vengeance as a human motive must be personally repudiated by each and every one of us.
If two people fight on the street, whose fault is it? Who is the criminal? It is the government’s responsibility because the government has not educated the people to not make mistakes. The people have inadequate, incompetent education, so they make mistakes! It is such a fraud.
Whatever is worthy to be loved for anything is worthy of preservation. A wise and dispassionate legislator, if any such should ever arise among men, will not condemn to death him who has done or is likely to do more service than injury to society. Blocks and gibbets are the nearest objects with legislators, and their business is never with hopes or with virtues.
The contagion of crime is like that of the plague. Criminals collected together corrupt each other; they are worse than ever when at the termination of their punishment they re-enter society.
Governments have tried to stop crime through punishment throughout the ages, but crime continued in the past punishment remains. Crime can only be stopped through a preventive approach in the schools. You teach the students Transcendental Meditation, and right away they’ll begin using their full brain physiology sensible and they will not get sidetracked into wrong things.
They're not supposed to show prison films in prison. Especially ones that are about escaping.
The common argument that crime is caused by poverty is a kind of slander on the poor.
The uneven impact of actual enforcement measures tends to mirror and reinforce more general patterns of discrimination (along socioeconomic, racial and ethnic, sexual, and perhaps generational lines) within the society. As a consequence, such enforcement (ineffective as it may be in producing conformity) almost certainly reinforces feelings of alienation already prevalent within major segments of the population.
If you want total security, go to prison. There you’re fed, clothed, given medical care and so on. The only thing lacking…is freedom.
Crimes lead one into another; they who are capable of being forgers are capable of being incendiaries.
Here the great art lies, to discern in what the law is to be to restraint and punishment, and in what things persuasion only is to work.
To seek the redress of grievances by going to law, is like sheep running for shelter to a bramble bush.
The refined punishments of the spiritual mode are usually much more indecent and dangerous than a good smack.