A Sunday school is a prison in which children do penance for the evil conscience of their parents.
Before we can diminish our sufferings from the ill-controlled aggressive assaults of fellow citizens, we must renounce the philosophy of punishment, the obsolete, vengeful penal attitude. In its place we would seek a comprehensive, constructive social attitude - therapeutic in some instances, restraining in some instances, but preventive in its total social impact. In the last analysis this becomes a question of personal morals and values. No matter how glorified or how piously disguised, vengeance as a human motive must be personally repudiated by each and every one of us.
If two people fight on the street, whose fault is it? Who is the criminal? It is the government’s responsibility because the government has not educated the people to not make mistakes. The people have inadequate, incompetent education, so they make mistakes! It is such a fraud.
Women now have choices. They can be married, not married, have a job, not have a job, be married with children, unmarried with children. Men have the same choice we've always had: work, or prison.
In prisons, those things withheld from and denied to the prisoner become precisely what he wants most of all.
It is the deed that teaches, not the name we give it. Murder and capital punishment are not opposites that cancel one another, but similars that breed their own kind.
I can tell you this on a stack of Bibles: prisons are archaic, brutal, unregenerative, overcrowded hell holes where the inmates are treated like animals with absolutely not one humane thought given to what they are going to do once they are released. You're an animal in a cage and you're treated like one.
Faults of the head are punished in this world, those of the heart in another; but as most of our vices are compound, so also is their punishment.
The worst prison is not of stone. It is of a throbbing heart, outraged by an infamous life.
If it's near dinner-time, the foreman takes out his watch when the jury has retired, and says: "Dear me, gentlemen, ten minutes to five, I declare! I dine at five, gentlemen." "So do I," says everybody else, except two men who ought to have dined at three and seem more than half disposed to stand out in consequence. The foreman smiles, and puts up his watch:--"Well, gentlemen, what do we say, plaintiff or defendant, gentlemen?
To my mind, to kill in war is not a whit better than to commit ordinary murder.
One should respect public opinion insofar as is necessary to avoid starvation and keep out of prison, but anything that goes beyond this is voluntary submission to an unnecessary tyranny.
When the Nazis came for the communists, I remained silent; I was not a communist. When they locked up the social democrats, I remained silent; I was not a social democrat. When they came for the trade unionists, I did not speak out; I was not a trade unionist. When they came for me, there was no one left to speak out.
The only real prison is fear, and the only real freedom is freedom from fear.
Prison continues, on those who are entrusted to it, a work begun elsewhere, which the whole of society pursues on each individual through innumerable mechanisms of discipline.
The law does not pretend to punish everything that is dishonest. That would seriously interfere with business.