The law does not pretend to punish everything that is dishonest. That would seriously interfere with business.
Wicked deeds are generally done, even with impunity, for the mere desire of occupation.
Prison, dungeons, blessed places where evil is impossible because they are the crossroads of all the evil in the world. One cannot commit evil in hell.
In prisons, those things withheld from and denied to the prisoner become precisely what he wants most of all.
Since 1957, black people have experienced double-digit unemployment - in good times and bad times. Look at the population of African Americans in prison. They represent more than half the population of prisoners in the country, 55 percent of those on death row.
Mere factual innocence is no reason not to carry out a death sentence properly reached.
You utter a vow, or forge a signature, and you may find yourself bound for life to a monastery, a woman, or prison.
If you treat prisoners well, they will be less angry, less inclined to violence inside prison, less likely to provoke violent actions by guards, less likely to have reason to file brutality lawsuits that cost taxpayers a bundle and waste administrators' time. And most important, well-treated prisoners will be less likely to leave prison angrier, more vicious and more inclined to criminal behavior than when they went in.
To be in prison so long, it's difficult to remember exactly what you did to get there.
The only difference between me and my fellow actors is that I've spent more time in jail.
No written law has been more binding than unwritten custom supported by popular opinion.
The object of punishment is prevention from evil; it never can be made impulsive to good.
There is no greater punishment of wickedness that that it is dissatisfied with itself and its deeds.
We judge ourselves by what we feel capable of doing, while others judge us by what we have already done.
I am certain that nothing has done so much to destroy the juridical safeguards of individual freedom as the striving after this mirage of social justice.
If it's near dinner-time, the foreman takes out his watch when the jury has retired, and says: "Dear me, gentlemen, ten minutes to five, I declare! I dine at five, gentlemen." "So do I," says everybody else, except two men who ought to have dined at three and seem more than half disposed to stand out in consequence. The foreman smiles, and puts up his watch:--"Well, gentlemen, what do we say, plaintiff or defendant, gentlemen?
When you are younger you get blamed for crimes you never committed and when you're older you begin to get credit for virtues you never possessed. It evens itself out.