In a civilized society, all crimes are likely to be sins, but most sins are not and ought not to be treated as crimes.
If punishment reaches not the mind and makes not the will supple, it hardens the offender.
Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.
The idea that the sole aim of punishment is to prevent crime is obviously grounded upon the theory that crime can be prevented, which is almost as dubious as the notion that poverty can be prevented.
Taught from infancy that beauty is woman's sceptre, the mind shapes itself to the body, and roaming round its gilt cage, only seeks to adorn its prison.
The number of laws is constantly growing in all countries and, owing to this, what is called crime is very often not a crime at all, for it contains no element of violence or harm.
They were being driven to a prison, through no fault of their own, in all probability for life. In comparison, how much easier it would be to walk to the gallows than to this tomb of living horrors!
No obligation to justice does force a man to be cruel, or to use the sharpest sentence.
Why would anyone expect him to come out smarter? He went to prison for three years, not Princeton.
The object of punishment is prevention from evil; it never can be made impulsive to good.
Intellectual despair results in neither weakness nor dreams, but in violence. It is only a matter of knowing how to give vent to one's rage; whether one only wants to wander like madmen around prisons, or whether one wants to overturn them.
And while God had work for Paul, he found him friends both in court and prison. Let persecutors send saints to prison, God can provide a keeper for their turn.
Women have worked hard; starved in prison; given of their time and lives that we might sit in the House of Commons and take part in the legislating of this country.