The public have more interest in the punishment of an injury than he who receives it.
I was in prison, and you came unto me. Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
~(Jesus Christ) Matthew 25:36, 40
I never told a victim story about my imprisonment. Instead, I told a transformation story - about how prison changed my outlook, about how I saw that communication, truth, and trust are at the heart of power.
When I was in prison, I was wrapped up in all those deep books. That Tolstoy crap - people shouldn't read that stuff.
I never saw a man who looked With such a wistful eye Upon that little tent of blue Which prisoners call the sky.
The object of punishment is prevention from evil; it never can be made impulsive to good.
We have our own system, ... and journalists in our system are not put in prison for embarrassing the government by revealing things the government might not wish to have revealed. The important thing is that our system, under which journalists can write without fear or favor, should continue.
Mere factual innocence is no reason not to carry out a death sentence properly reached.
We judge ourselves by what we feel capable of doing, while others judge us by what we have already done.
The worst prison is not of stone. It is of a throbbing heart, outraged by an infamous life.
You utter a vow, or forge a signature, and you may find yourself bound for life to a monastery, a woman, or prison.
We don't seem to be able to check crime, so why not legalize it and then tax it out of business.
The law does not pretend to punish everything that is dishonest. That would seriously interfere with business.
Everyone is a prisoner of his own experiences. No one can eliminate prejudices - just recognize them.
The best situation of all, and one frequently utilized, is for jails and prisons to allow volunteer ministers of all faiths to enter prisons and offer their services to the inmates who want them. That way, the religious needs of inmates are met but without government funds being spent.
When the Nazis came for the communists, I remained silent; I was not a communist. When they locked up the social democrats, I remained silent; I was not a social democrat. When they came for the trade unionists, I did not speak out; I was not a trade unionist. When they came for me, there was no one left to speak out.