Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.
Wicked deeds are generally done, even with impunity, for the mere desire of occupation.
Adversities such as being homeless and going to prison has made many people stronger.
The thoughts of a prisoner - they're not free either. They keep returning to the same things.
We have initiated programs for re-entry offenders, since some 500,000 to 600,000 offenders will come out of prison each year for the next three or four years. We want to have positive alternatives when they come back to the community.
Nothing can be more abhorrent to democracy than to imprison a person or keep him in prison because he is unpopular. This is really the test of civilization.
The object of punishment is prevention from evil; it never can be made impulsive to good.
The common argument that crime is caused by poverty is a kind of slander on the poor.
Any punishment that does not correct, that can merely rouse rebellion in whoever has to endure it, is a piece of gratuitous infamy which makes those who impose it more guilty in the eyes of humanity, good sense and reason, nay a hundred times more guilty than the victim on whom the punishment is inflicted.
Concepts of justice must have hands and feet to carry out justice in every case in the shortest possible time and the lowest possible cost. That is the challenge to every lawyer and judge in America.
What restrains us from killing is partly fear of punishment, partly moral scruple, and partly what may be described as a sense of humor.
It is certain that the study of human psychology, if it were undertaken exclusively in prisons, would also lead to misrepresentation and absurd generalizations.
You utter a vow, or forge a signature, and you may find yourself bound for life to a monastery, a woman, or prison.
If it's near dinner-time, the foreman takes out his watch when the jury has retired, and says: "Dear me, gentlemen, ten minutes to five, I declare! I dine at five, gentlemen." "So do I," says everybody else, except two men who ought to have dined at three and seem more than half disposed to stand out in consequence. The foreman smiles, and puts up his watch:--"Well, gentlemen, what do we say, plaintiff or defendant, gentlemen?
Definition, rationality, and structure are ways of seeing, but they become prisons when they blank out other ways of seeing.
I am certain that nothing has done so much to destroy the juridical safeguards of individual freedom as the striving after this mirage of social justice.
The perfection of a thing consists in its essence; there are perfect criminals, as there are men of perfect probity.