To be in prison so long, it's difficult to remember exactly what you did to get there.
Every instance of a man's suffering the penalty of the law is an instance of the failure of that penalty in effecting its purpose, which is to deter.
One of the many lessons that one learns in prison is, that things are what they are and will be what they will be.
Corporal punishment falls far more heavily than most weighty pecuniary penalty.
It is true you cannot eat freedom and you cannot power machinery with democracy. But then neither can political prisoners turn on the light in the cells of a dictatorship.
And while God had work for Paul, he found him friends both in court and prison. Let persecutors send saints to prison, God can provide a keeper for their turn.
Forgiveness, that noblest of all self-denial, is a virtue which he alone who can practise in himself can willingly believe in another.
Law is merely the expression of the will of the strongest for the time being, and therefore laws have no fixity, but shift from generation to generation.
Whatever is worthy to be loved for anything is worthy of preservation. A wise and dispassionate legislator, if any such should ever arise among men, will not condemn to death him who has done or is likely to do more service than injury to society. Blocks and gibbets are the nearest objects with legislators, and their business is never with hopes or with virtues.
I sometimes wish that people would put a little more emphasis upon the observance of the law than they do upon its enforcement.
The world itself is but a large prison, out of which some are daily led to execution.
The thoughts of a prisoner - they're not free either. They keep returning to the same things.
The best situation of all, and one frequently utilized, is for jails and prisons to allow volunteer ministers of all faiths to enter prisons and offer their services to the inmates who want them. That way, the religious needs of inmates are met but without government funds being spent.
Any punishment that does not correct, that can merely rouse rebellion in whoever has to endure it, is a piece of gratuitous infamy which makes those who impose it more guilty in the eyes of humanity, good sense and reason, nay a hundred times more guilty than the victim on whom the punishment is inflicted.
The perfection of a thing consists in its essence; there are perfect criminals, as there are men of perfect probity.
The idea that the sole aim of punishment is to prevent crime is obviously grounded upon the theory that crime can be prevented, which is almost as dubious as the notion that poverty can be prevented.
You utter a vow, or forge a signature, and you may find yourself bound for life to a monastery, a woman, or prison.
Overlook our deeds, since you know that crime was absent from our inclination.
Governments have tried to stop crime through punishment throughout the ages, but crime continued in the past punishment remains. Crime can only be stopped through a preventive approach in the schools. You teach the students Transcendental Meditation, and right away they’ll begin using their full brain physiology sensible and they will not get sidetracked into wrong things.
Women now have choices. They can be married, not married, have a job, not have a job, be married with children, unmarried with children. Men have the same choice we've always had: work, or prison.
Money will determine whether the accused goes to prison or walks out of the courtroom a free man.