The idea that the sole aim of punishment is to prevent crime is obviously grounded upon the theory that crime can be prevented, which is almost as dubious as the notion that poverty can be prevented.
It is better that ten guilty persons escape, than that one innocent suffer.
When you are younger you get blamed for crimes you never committed and when you're older you begin to get credit for virtues you never possessed. It evens itself out.
Educate your children to self-control, to the habit of holding passion and prejudice and evil tendencies to an upright and reasoning will, and you have done much to abolish misery from their future lives and crimes to society.
The reformative effect of punishment is a belief that dies hard, chiefly I think, because it is so satisfying to our sadistic impulses.
To try to raise a son from inside the prison walls is a very difficult thing. But I want to say to the world my son at 16 was the one who tried the most to get me out of prison.
We're in a war. People who blast some pot on a casual basis are guilty of treason.
There's no greater threat to our independence, to our cherished freedoms and personal liberties than the continual, relentless injection of these insidious poisons into our system. We must decide whether we cherish independence from drugs, without which there is no freedom.
When I was in prison, I was wrapped up in all those deep books. That Tolstoy crap - people shouldn't read that stuff.
If you strike at, imprison, or kill us, out of our prisons or graves we will still evoke a spirit that will thwart you, and perhaps, raise a force that will destroy you! We defy you! Do your worst!
Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.
The law does not pretend to punish everything that is dishonest. That would seriously interfere with business.
The thoughts of a prisoner - they're not free either. They keep returning to the same things.
We judge ourselves by what we feel capable of doing, while others judge us by what we have already done.
If it's near dinner-time, the foreman takes out his watch when the jury has retired, and says: "Dear me, gentlemen, ten minutes to five, I declare! I dine at five, gentlemen." "So do I," says everybody else, except two men who ought to have dined at three and seem more than half disposed to stand out in consequence. The foreman smiles, and puts up his watch:--"Well, gentlemen, what do we say, plaintiff or defendant, gentlemen?
The best situation of all, and one frequently utilized, is for jails and prisons to allow volunteer ministers of all faiths to enter prisons and offer their services to the inmates who want them. That way, the religious needs of inmates are met but without government funds being spent.
A just chastisement may benefit a man, though it seldom does; but an unjust one changes all his blood to gall.