The only difference between me and my fellow actors is that I've spent more time in jail.
In prisons, those things withheld from and denied to the prisoner become precisely what he wants most of all.
A Sunday school is a prison in which children do penance for the evil conscience of their parents.
America is the land of the second chance – and when the gates of the prison open, the path ahead should lead to a better life.
I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law.
Faults of the head are punished in this world, those of the heart in another; but as most of our vices are compound, so also is their punishment.
The torment of human frustration, whatever its immediate cause, is the knowledge that the self is in prison, its vital force and 'mangled mind' leaking away in lonely, wasteful self-conflict.
I never told a victim story about my imprisonment. Instead, I told a transformation story - about how prison changed my outlook, about how I saw that communication, truth, and trust are at the heart of power.
Crime is a logical extension of the sort of behavior that often [is] considered perfectly respectable in legitimate business.
To make punishments efficacious, two things are necessary. They must never be disproportioned to the offence, and they must be certain.
Before we can diminish our sufferings from the ill-controlled aggressive assaults of fellow citizens, we must renounce the philosophy of punishment, the obsolete, vengeful penal attitude. In its place we would seek a comprehensive, constructive social attitude - therapeutic in some instances, restraining in some instances, but preventive in its total social impact. In the last analysis this becomes a question of personal morals and values. No matter how glorified or how piously disguised, vengeance as a human motive must be personally repudiated by each and every one of us.
History is full of people who went to prison or were burned at the stake for proclaiming their ideas. Society has always defended itself.
We who live in prison, and in whose lives there is no event but sorrow, have to measure time by throbs of pain, and the record of bitter moments.
Care should be taken that the punishment does not exceed the guilt; and also that some men do not suffer for offenses for which others are not even indicted.
To try to raise a son from inside the prison walls is a very difficult thing. But I want to say to the world my son at 16 was the one who tried the most to get me out of prison.
To seek the redress of grievances by going to law, is like sheep running for shelter to a bramble bush.
I am certain that nothing has done so much to destroy the juridical safeguards of individual freedom as the striving after this mirage of social justice.
There are dreadful punishments enacted against thieves; but it were much better to make such good provisions, by which every man might be put in a method how to live, and so to be preserved from the fatal necessity of stealing and dying for it.