The object of punishment is prevention from evil; it never can be made impulsive to good.
The difference between tax avoidance and tax evasion is the thickness of a prison walls.
The law does not pretend to punish everything that is dishonest. That would seriously interfere with business.
A country is in a bad state, which is governed only by laws; because a thousand things occur for which laws cannot provide, and where authority ought to interpose.
We don't seem to be able to check crime, so why not legalize it and then tax it out of business.
Money will determine whether the accused goes to prison or walks out of the courtroom a free man.
No man survives when freedom fails. The best men rot in filthy jails, and those who cry 'appease, appease' are hanged by those they tried to please.
Adversities such as being homeless and going to prison has made many people stronger.
In a civilized society, all crimes are likely to be sins, but most sins are not and ought not to be treated as crimes.
It was only when I lay there on the rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not between states nor between social classes nor between political parties, but right through every human heart, through all human hearts. And that is why I turn back to the years of my imprisonment and say, sometimes to the astonishment of those about me, bless you, prison, for having been a part of my life.
Federal prison, if you get any of it, you're going to have to do 85% of it. And the reason why I called it that is because I had a friend who got sent to the federal joint and his whole... it wasn't about him being in jail. He cried about the 85%.
There are only two places in the world where time takes precedence over the job to be done. School and prison.
The mellow sweetness of pumpkin pie off a prison spoon is something you will never forget.
Whatever is worthy to be loved for anything is worthy of preservation. A wise and dispassionate legislator, if any such should ever arise among men, will not condemn to death him who has done or is likely to do more service than injury to society. Blocks and gibbets are the nearest objects with legislators, and their business is never with hopes or with virtues.
The common argument that crime is caused by poverty is a kind of slander on the poor.
I am certain that nothing has done so much to destroy the juridical safeguards of individual freedom as the striving after this mirage of social justice.
It isn't true that convicts live like animals: animals have more room to move around.
One man meets an infamous punishment for that crime which confers a diadem upon another.
Virtue pardons the wicked, as the sandal-tree perfumes the axe which strikes it.