The torment of human frustration, whatever its immediate cause, is the knowledge that the self is in prison, its vital force and 'mangled mind' leaking away in lonely, wasteful self-conflict.
If it's near dinner-time, the foreman takes out his watch when the jury has retired, and says: "Dear me, gentlemen, ten minutes to five, I declare! I dine at five, gentlemen." "So do I," says everybody else, except two men who ought to have dined at three and seem more than half disposed to stand out in consequence. The foreman smiles, and puts up his watch:--"Well, gentlemen, what do we say, plaintiff or defendant, gentlemen?
The object of punishment is prevention from evil; it never can be made impulsive to good.
It isn't true that convicts live like animals: animals have more room to move around.
The refined punishments of the spiritual mode are usually much more indecent and dangerous than a good smack.
Concepts of justice must have hands and feet to carry out justice in every case in the shortest possible time and the lowest possible cost. That is the challenge to every lawyer and judge in America.
The best situation of all, and one frequently utilized, is for jails and prisons to allow volunteer ministers of all faiths to enter prisons and offer their services to the inmates who want them. That way, the religious needs of inmates are met but without government funds being spent.
Adversities such as being homeless and going to prison has made many people stronger.
We're in a war. People who blast some pot on a casual basis are guilty of treason.
Written laws are like spiders' webs, and will, like them, only entangle and hold the poor and weak, while the rich and powerful will easily break through them.
The only difference between me and my fellow actors is that I've spent more time in jail.
We have our own system, ... and journalists in our system are not put in prison for embarrassing the government by revealing things the government might not wish to have revealed. The important thing is that our system, under which journalists can write without fear or favor, should continue.
A Sunday school is a prison in which children do penance for the evil conscience of their parents.
It is not at the table, but in prison, that you learn who your true friends are.
The reformative effect of punishment is a belief that dies hard, chiefly I think, because it is so satisfying to our sadistic impulses.
Crimes lead one into another; they who are capable of being forgers are capable of being incendiaries.
Forgiveness, that noblest of all self-denial, is a virtue which he alone who can practise in himself can willingly believe in another.
Those magistrates who can prevent crime, and do not, in effect encourage it.
Faults of the head are punished in this world, those of the heart in another; but as most of our vices are compound, so also is their punishment.
To try to raise a son from inside the prison walls is a very difficult thing. But I want to say to the world my son at 16 was the one who tried the most to get me out of prison.