The worst of prison life, he thought, was not being able to close his door.
I was in prison, and you came unto me. Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
~(Jesus Christ) Matthew 25:36, 40
If punishment reaches not the mind and makes not the will supple, it hardens the offender.
The degree of civilization in a society can be judged by entering its prisons.
What restrains us from killing is partly fear of punishment, partly moral scruple, and partly what may be described as a sense of humor.
Civilization is maintained by a very few people in a small number of places and we need only some bombs and a few prisons to blot it out altogether.
There is no peace because the making of peace is at least as costly as the making of war - at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake.
Crime is a logical extension of the sort of behavior that often [is] considered perfectly respectable in legitimate business.
One man meets an infamous punishment for that crime which confers a diadem upon another.
The best situation of all, and one frequently utilized, is for jails and prisons to allow volunteer ministers of all faiths to enter prisons and offer their services to the inmates who want them. That way, the religious needs of inmates are met but without government funds being spent.
The object of punishment is prevention from evil; it never can be made impulsive to good.
Every crime has, in the moment of its perpetration, Its own avenging angel--dark misgiving, An ominous sinking at the inmost heart.
If two people fight on the street, whose fault is it? Who is the criminal? It is the government’s responsibility because the government has not educated the people to not make mistakes. The people have inadequate, incompetent education, so they make mistakes! It is such a fraud.
I have been studying how I may compare this prison where I live unto the world; Shut up in the prison of their own consciences.
If it's near dinner-time, the foreman takes out his watch when the jury has retired, and says: "Dear me, gentlemen, ten minutes to five, I declare! I dine at five, gentlemen." "So do I," says everybody else, except two men who ought to have dined at three and seem more than half disposed to stand out in consequence. The foreman smiles, and puts up his watch:--"Well, gentlemen, what do we say, plaintiff or defendant, gentlemen?