The best situation of all, and one frequently utilized, is for jails and prisons to allow volunteer ministers of all faiths to enter prisons and offer their services to the inmates who want them. That way, the religious needs of inmates are met but without government funds being spent.
There are few better measures of the concern a society has for its individual members and its own well being than the way it handles criminals.
Educate your children to self-control, to the habit of holding passion and prejudice and evil tendencies to an upright and reasoning will, and you have done much to abolish misery from their future lives and crimes to society.
The uneven impact of actual enforcement measures tends to mirror and reinforce more general patterns of discrimination (along socioeconomic, racial and ethnic, sexual, and perhaps generational lines) within the society. As a consequence, such enforcement (ineffective as it may be in producing conformity) almost certainly reinforces feelings of alienation already prevalent within major segments of the population.
Prison, dungeons, blessed places where evil is impossible because they are the crossroads of all the evil in the world. One cannot commit evil in hell.
Probably the only place where a man can feel really secure is in a maximum security prison, except for the imminent threat of release.
Crime is a logical extension of the sort of behavior that often [is] considered perfectly respectable in legitimate business.
I sometimes wish that people would put a little more emphasis upon the observance of the law than they do upon its enforcement.
We who live in prison, and in whose lives there is no event but sorrow, have to measure time by throbs of pain, and the record of bitter moments.
I am certain that nothing has done so much to destroy the juridical safeguards of individual freedom as the striving after this mirage of social justice.
Definition, rationality, and structure are ways of seeing, but they become prisons when they blank out other ways of seeing.
Adversities such as being homeless and going to prison has made many people stronger.
When I was in prison, I was wrapped up in all those deep books. That Tolstoy crap - people shouldn't read that stuff.
In a civilized society, all crimes are likely to be sins, but most sins are not and ought not to be treated as crimes.
It is hard, but it is excellent, to find the right knowledge of when correction is necessary and when grace doth most avail.
When the Nazis came for the communists, I remained silent; I was not a communist. When they locked up the social democrats, I remained silent; I was not a social democrat. When they came for the trade unionists, I did not speak out; I was not a trade unionist. When they came for me, there was no one left to speak out.