Most people fancy themselves innocent of those crimes of which they cannot be convicted.
The object of punishment is prevention from evil; it never can be made impulsive to good.
Crime is a logical extension of the sort of behavior that often [is] considered perfectly respectable in legitimate business.
We judge ourselves by what we feel capable of doing, while others judge us by what we have already done.
Crimes lead one into another; they who are capable of being forgers are capable of being incendiaries.
It is not at the table, but in prison, that you learn who your true friends are.
To seek the redress of grievances by going to law, is like sheep running for shelter to a bramble bush.
The English laws punish vice; the Chinese laws do more, they reward virtue.
Governments have tried to stop crime through punishment throughout the ages, but crime continued in the past punishment remains. Crime can only be stopped through a preventive approach in the schools. You teach the students Transcendental Meditation, and right away they’ll begin using their full brain physiology sensible and they will not get sidetracked into wrong things.
There is no peace because the making of peace is at least as costly as the making of war - at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake.
Whatever you think of de Sade, he was a complex figure and we should not look for easy answers with him. He was, strangely perhaps, against the death penalty, and he was never put in prison for murders or anything like that.
Those magistrates who can prevent crime, and do not, in effect encourage it.
The uneven impact of actual enforcement measures tends to mirror and reinforce more general patterns of discrimination (along socioeconomic, racial and ethnic, sexual, and perhaps generational lines) within the society. As a consequence, such enforcement (ineffective as it may be in producing conformity) almost certainly reinforces feelings of alienation already prevalent within major segments of the population.
I am an expert of electricity. My father occupied the chair of applied electricity at the state prison.
In a civilized society, all crimes are likely to be sins, but most sins are not and ought not to be treated as crimes.
To make punishments efficacious, two things are necessary. They must never be disproportioned to the offence, and they must be certain.
The reformative effect of punishment is a belief that dies hard, chiefly I think, because it is so satisfying to our sadistic impulses.
We shall not yield to violence. We shall not be deprived of union freedoms. We shall never agree with sending people to prison for their convictions.
Any punishment that does not correct, that can merely rouse rebellion in whoever has to endure it, is a piece of gratuitous infamy which makes those who impose it more guilty in the eyes of humanity, good sense and reason, nay a hundred times more guilty than the victim on whom the punishment is inflicted.