Women now have choices. They can be married, not married, have a job, not have a job, be married with children, unmarried with children. Men have the same choice we've always had: work, or prison.
One should respect public opinion insofar as is necessary to avoid starvation and keep out of prison, but anything that goes beyond this is voluntary submission to an unnecessary tyranny.
Oh who is that young sinner with the handcuffs on his wrist? And what has he been after that they groan and shake their fists? And wherefore is he wearing such a conscience-stricken air? Oh they're taking him to prison for the colour of his hair.
Prosecution I have managed to avoid; but I have been arrested, charged in a police court, have refused to be bound over, and thereupon have been unconditionally released - to my great regret; for I have always wanted to know what going to prison was like.
Probably the only place where a man can feel really secure is in a maximum security prison, except for the imminent threat of release.
I have been studying how I may compare this prison where I live unto the world; Shut up in the prison of their own consciences.
When I was in prison, I was wrapped up in all those deep books. That Tolstoy crap - people shouldn't read that stuff.
It is more dangerous that even a guilty person should be punished without the forms of law than that he should escape.
Wicked deeds are generally done, even with impunity, for the mere desire of occupation.
We don't seem to be able to check crime, so why not legalize it and then tax it out of business.
When you are younger you get blamed for crimes you never committed and when you're older you begin to get credit for virtues you never possessed. It evens itself out.
Law is merely the expression of the will of the strongest for the time being, and therefore laws have no fixity, but shift from generation to generation.
In a civilized society, all crimes are likely to be sins, but most sins are not and ought not to be treated as crimes.
The common argument that crime is caused by poverty is a kind of slander on the poor.
Forgiveness, that noblest of all self-denial, is a virtue which he alone who can practise in himself can willingly believe in another.