Most people fancy themselves innocent of those crimes of which they cannot be convicted.
The refined punishments of the spiritual mode are usually much more indecent and dangerous than a good smack.
It isn't true that convicts live like animals: animals have more room to move around.
Kill a man, and you are an assassin. Kill millions of men, and you are a conqueror. Kill everyone, and you are a God.
The thoughts of a prisoner - they're not free either. They keep returning to the same things.
The best situation of all, and one frequently utilized, is for jails and prisons to allow volunteer ministers of all faiths to enter prisons and offer their services to the inmates who want them. That way, the religious needs of inmates are met but without government funds being spent.
We don't seem to be able to check crime, so why not legalize it and then tax it out of business.
We're in a war. People who blast some pot on a casual basis are guilty of treason.
When I was in prison, I was wrapped up in all those deep books. That Tolstoy crap - people shouldn't read that stuff.
Justice is justice though it's always delayed and finally done only by mistake.
Care should be taken that the punishment does not exceed the guilt; and also that some men do not suffer for offenses for which others are not even indicted.
Crimes lead one into another; they who are capable of being forgers are capable of being incendiaries.
When the Nazis came for the communists, I remained silent; I was not a communist. When they locked up the social democrats, I remained silent; I was not a social democrat. When they came for the trade unionists, I did not speak out; I was not a trade unionist. When they came for me, there was no one left to speak out.
If you strike at, imprison, or kill us, out of our prisons or graves we will still evoke a spirit that will thwart you, and perhaps, raise a force that will destroy you! We defy you! Do your worst!
Once we are destined to live out our lives in the prison of our mind, our duty is to furnish it well.
If it's near dinner-time, the foreman takes out his watch when the jury has retired, and says: "Dear me, gentlemen, ten minutes to five, I declare! I dine at five, gentlemen." "So do I," says everybody else, except two men who ought to have dined at three and seem more than half disposed to stand out in consequence. The foreman smiles, and puts up his watch:--"Well, gentlemen, what do we say, plaintiff or defendant, gentlemen?
If we were brought to trial for the crimes we have committed against ourselves, few would escape the gallows.
The idea that the sole aim of punishment is to prevent crime is obviously grounded upon the theory that crime can be prevented, which is almost as dubious as the notion that poverty can be prevented.