We shall not yield to violence. We shall not be deprived of union freedoms. We shall never agree with sending people to prison for their convictions.
Three hundred years ago a prisoner condemned to the Tower of London carved on the wall of his cell this sentiment to keep up his spirits during his long imprisonment: “It is not adversity that kills, but the impatience with which we bear adversity.”
Probably the only place where a man can feel really secure is in a maximum security prison, except for the imminent threat of release.
If it's near dinner-time, the foreman takes out his watch when the jury has retired, and says: "Dear me, gentlemen, ten minutes to five, I declare! I dine at five, gentlemen." "So do I," says everybody else, except two men who ought to have dined at three and seem more than half disposed to stand out in consequence. The foreman smiles, and puts up his watch:--"Well, gentlemen, what do we say, plaintiff or defendant, gentlemen?
Here the great art lies, to discern in what the law is to be to restraint and punishment, and in what things persuasion only is to work.
Wicked deeds are generally done, even with impunity, for the mere desire of occupation.
Justice is justice though it's always delayed and finally done only by mistake.
If you treat prisoners well, they will be less angry, less inclined to violence inside prison, less likely to provoke violent actions by guards, less likely to have reason to file brutality lawsuits that cost taxpayers a bundle and waste administrators' time. And most important, well-treated prisoners will be less likely to leave prison angrier, more vicious and more inclined to criminal behavior than when they went in.
In a civilized society, all crimes are likely to be sins, but most sins are not and ought not to be treated as crimes.
Prison makes you a better judge of character. You pick up on people much faster.
I wrote a million words in the first year, and I could never have done that outside of prison.
Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.
When I was in prison, I was wrapped up in all those deep books. That Tolstoy crap - people shouldn't read that stuff.
The common argument that crime is caused by poverty is a kind of slander on the poor.
Crimes lead one into another; they who are capable of being forgers are capable of being incendiaries.
The public have more interest in the punishment of an injury than he who receives it.
History is full of people who went to prison or were burned at the stake for proclaiming their ideas. Society has always defended itself.
There are dreadful punishments enacted against thieves; but it were much better to make such good provisions, by which every man might be put in a method how to live, and so to be preserved from the fatal necessity of stealing and dying for it.
I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law.