Why would anyone expect him to come out smarter? He went to prison for three years, not Princeton.
Intellectual despair results in neither weakness nor dreams, but in violence. It is only a matter of knowing how to give vent to one's rage; whether one only wants to wander like madmen around prisons, or whether one wants to overturn them.
The thoughts of a prisoner - they're not free either. They keep returning to the same things.
Mere factual innocence is no reason not to carry out a death sentence properly reached.
I have been studying how I may compare this prison where I live unto the world; Shut up in the prison of their own consciences.
The object of punishment is prevention from evil; it never can be made impulsive to good.
And while God had work for Paul, he found him friends both in court and prison. Let persecutors send saints to prison, God can provide a keeper for their turn.
To seek the redress of grievances by going to law, is like sheep running for shelter to a bramble bush.
The worst of prison life, he thought, was not being able to close his door.
I never told a victim story about my imprisonment. Instead, I told a transformation story - about how prison changed my outlook, about how I saw that communication, truth, and trust are at the heart of power.
They're not supposed to show prison films in prison. Especially ones that are about escaping.
One of the many lessons that one learns in prison is, that things are what they are and will be what they will be.
Law is merely the expression of the will of the strongest for the time being, and therefore laws have no fixity, but shift from generation to generation.
Three hundred years ago a prisoner condemned to the Tower of London carved on the wall of his cell this sentiment to keep up his spirits during his long imprisonment: “It is not adversity that kills, but the impatience with which we bear adversity.”
There are only two places in the world where time takes precedence over the job to be done. School and prison.
Care should be taken that the punishment does not exceed the guilt; and also that some men do not suffer for offenses for which others are not even indicted.
One man meets an infamous punishment for that crime which confers a diadem upon another.
The perfection of a thing consists in its essence; there are perfect criminals, as there are men of perfect probity.
Most people fancy themselves innocent of those crimes of which they cannot be convicted.