To be in prison so long, it's difficult to remember exactly what you did to get there.
One man meets an infamous punishment for that crime which confers a diadem upon another.
Everyone is a prisoner of his own experiences. No one can eliminate prejudices - just recognize them.
In jail a man has no personality. He is a minor disposal problem and a few entries on reports. Nobody cares who loves or hates him, what he looks like, what he did with his life. Nobody reacts to him unless he gives trouble. Nobody abuses him. All that is asked of him is that he go quietly to the right cell and remain quiet when he gets there. There is nothing to fight against, nothing to be mad at. The jailers are quiet men without animosity or sadism.
To seek the redress of grievances by going to law, is like sheep running for shelter to a bramble bush.
Fear can be like a prison. It is, however, a self made prison. Many are imprisoned by fear. No one else can liberate them from this prison. Others may inspire them but they must liberate themselves.
There are dreadful punishments enacted against thieves; but it were much better to make such good provisions, by which every man might be put in a method how to live, and so to be preserved from the fatal necessity of stealing and dying for it.
It is the deed that teaches, not the name we give it. Murder and capital punishment are not opposites that cancel one another, but similars that breed their own kind.
The number of laws is constantly growing in all countries and, owing to this, what is called crime is very often not a crime at all, for it contains no element of violence or harm.
When you are younger you get blamed for crimes you never committed and when you're older you begin to get credit for virtues you never possessed. It evens itself out.
Any punishment that does not correct, that can merely rouse rebellion in whoever has to endure it, is a piece of gratuitous infamy which makes those who impose it more guilty in the eyes of humanity, good sense and reason, nay a hundred times more guilty than the victim on whom the punishment is inflicted.
I am certain that nothing has done so much to destroy the juridical safeguards of individual freedom as the striving after this mirage of social justice.
Definition, rationality, and structure are ways of seeing, but they become prisons when they blank out other ways of seeing.
The public have more interest in the punishment of an injury than he who receives it.
The English laws punish vice; the Chinese laws do more, they reward virtue.
It is better that ten guilty persons escape, than that one innocent suffer.
Justice is that virtue of the soul which is distributive according to desert.
To my mind, to kill in war is not a whit better than to commit ordinary murder.