If it's near dinner-time, the foreman takes out his watch when the jury has retired, and says: "Dear me, gentlemen, ten minutes to five, I declare! I dine at five, gentlemen." "So do I," says everybody else, except two men who ought to have dined at three and seem more than half disposed to stand out in consequence. The foreman smiles, and puts up his watch:--"Well, gentlemen, what do we say, plaintiff or defendant, gentlemen?
Whatever you think of de Sade, he was a complex figure and we should not look for easy answers with him. He was, strangely perhaps, against the death penalty, and he was never put in prison for murders or anything like that.
Care should be taken that the punishment does not exceed the guilt; and also that some men do not suffer for offenses for which others are not even indicted.
They're not supposed to show prison films in prison. Especially ones that are about escaping.
The common argument that crime is caused by poverty is a kind of slander on the poor.
The best situation of all, and one frequently utilized, is for jails and prisons to allow volunteer ministers of all faiths to enter prisons and offer their services to the inmates who want them. That way, the religious needs of inmates are met but without government funds being spent.
When is conduct a crime, and when is a crime not a crime? When Somebody Up There -- a monarch, a dictator, a Pope, a legislator -- so decrees.
No man survives when freedom fails. The best men rot in filthy jails, and those who cry 'appease, appease' are hanged by those they tried to please.
Nor cell, nor chain, nor dungeon speaks to the murderer like the voice of solitude.
On a planet that increasingly resembles one huge Maximum Security prison, the only intelligent choice is to plan a jail break.
No written law has been more binding than unwritten custom supported by popular opinion.
It is true you cannot eat freedom and you cannot power machinery with democracy. But then neither can political prisoners turn on the light in the cells of a dictatorship.
Governments have tried to stop crime through punishment throughout the ages, but crime continued in the past punishment remains. Crime can only be stopped through a preventive approach in the schools. You teach the students Transcendental Meditation, and right away they’ll begin using their full brain physiology sensible and they will not get sidetracked into wrong things.
The reformative effect of punishment is a belief that dies hard, chiefly I think, because it is so satisfying to our sadistic impulses.
I am certain that nothing has done so much to destroy the juridical safeguards of individual freedom as the striving after this mirage of social justice.
A Sunday school is a prison in which children do penance for the evil conscience of their parents.
Every crime has, in the moment of its perpetration, Its own avenging angel--dark misgiving, An ominous sinking at the inmost heart.