Most people fancy themselves innocent of those crimes of which they cannot be convicted.
When the Nazis came for the communists, I remained silent; I was not a communist. When they locked up the social democrats, I remained silent; I was not a social democrat. When they came for the trade unionists, I did not speak out; I was not a trade unionist. When they came for me, there was no one left to speak out.
When I was in prison, I was wrapped up in all those deep books. That Tolstoy crap - people shouldn't read that stuff.
Any punishment that does not correct, that can merely rouse rebellion in whoever has to endure it, is a piece of gratuitous infamy which makes those who impose it more guilty in the eyes of humanity, good sense and reason, nay a hundred times more guilty than the victim on whom the punishment is inflicted.
Prison, dungeons, blessed places where evil is impossible because they are the crossroads of all the evil in the world. One cannot commit evil in hell.
One of the problems that the marijuana reform movement consistently faces is that everyone wants to talk about what marijuana does, but no one ever wants to look at what marijuana prohibition does. Marijuana never kicks down your door in the middle of the night. Marijuana never locks up sick and dying people, does not suppress medical research, does not peek in bedroom windows.
One man meets an infamous punishment for that crime which confers a diadem upon another.
I sometimes wish that people would put a little more emphasis upon the observance of the law than they do upon its enforcement.
A Sunday school is a prison in which children do penance for the evil conscience of their parents.
It is hard, but it is excellent, to find the right knowledge of when correction is necessary and when grace doth most avail.
The object of punishment is prevention from evil; it never can be made impulsive to good.