Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.
What restrains us from killing is partly fear of punishment, partly moral scruple, and partly what may be described as a sense of humor.
It isn't true that convicts live like animals: animals have more room to move around.
Most people fancy themselves innocent of those crimes of which they cannot be convicted.
Those magistrates who can prevent crime, and do not, in effect encourage it.
No written law has been more binding than unwritten custom supported by popular opinion.
If you treat prisoners well, they will be less angry, less inclined to violence inside prison, less likely to provoke violent actions by guards, less likely to have reason to file brutality lawsuits that cost taxpayers a bundle and waste administrators' time. And most important, well-treated prisoners will be less likely to leave prison angrier, more vicious and more inclined to criminal behavior than when they went in.
In jail a man has no personality. He is a minor disposal problem and a few entries on reports. Nobody cares who loves or hates him, what he looks like, what he did with his life. Nobody reacts to him unless he gives trouble. Nobody abuses him. All that is asked of him is that he go quietly to the right cell and remain quiet when he gets there. There is nothing to fight against, nothing to be mad at. The jailers are quiet men without animosity or sadism.
The object of punishment is prevention from evil; it never can be made impulsive to good.
No man survives when freedom fails. The best men rot in filthy jails, and those who cry 'appease, appease' are hanged by those they tried to please.
It is not at the table, but in prison, that you learn who your true friends are.
The degree of civilization in a society can be judged by entering its prisons.
Why would anyone expect him to come out smarter? He went to prison for three years, not Princeton.
It is hard, but it is excellent, to find the right knowledge of when correction is necessary and when grace doth most avail.
One should respect public opinion insofar as is necessary to avoid starvation and keep out of prison, but anything that goes beyond this is voluntary submission to an unnecessary tyranny.
The law does not pretend to punish everything that is dishonest. That would seriously interfere with business.