Educate your children to self-control, to the habit of holding passion and prejudice and evil tendencies to an upright and reasoning will, and you have done much to abolish misery from their future lives and crimes to society.
The common argument that crime is caused by poverty is a kind of slander on the poor.
Nor cell, nor chain, nor dungeon speaks to the murderer like the voice of solitude.
We judge ourselves by what we feel capable of doing, while others judge us by what we have already done.
Governments have tried to stop crime through punishment throughout the ages, but crime continued in the past punishment remains. Crime can only be stopped through a preventive approach in the schools. You teach the students Transcendental Meditation, and right away they’ll begin using their full brain physiology sensible and they will not get sidetracked into wrong things.
I have been studying how I may compare this prison where I live unto the world; Shut up in the prison of their own consciences.
If you want total security, go to prison. There you’re fed, clothed, given medical care and so on. The only thing lacking…is freedom.
It is the deed that teaches, not the name we give it. Murder and capital punishment are not opposites that cancel one another, but similars that breed their own kind.
History is full of people who went to prison or were burned at the stake for proclaiming their ideas. Society has always defended itself.
If it's near dinner-time, the foreman takes out his watch when the jury has retired, and says: "Dear me, gentlemen, ten minutes to five, I declare! I dine at five, gentlemen." "So do I," says everybody else, except two men who ought to have dined at three and seem more than half disposed to stand out in consequence. The foreman smiles, and puts up his watch:--"Well, gentlemen, what do we say, plaintiff or defendant, gentlemen?
Crime is a logical extension of the sort of behavior that often [is] considered perfectly respectable in legitimate business.
Law is merely the expression of the will of the strongest for the time being, and therefore laws have no fixity, but shift from generation to generation.
To make punishments efficacious, two things are necessary. They must never be disproportioned to the offence, and they must be certain.
Any punishment that does not correct, that can merely rouse rebellion in whoever has to endure it, is a piece of gratuitous infamy which makes those who impose it more guilty in the eyes of humanity, good sense and reason, nay a hundred times more guilty than the victim on whom the punishment is inflicted.
Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.
The reformative effect of punishment is a belief that dies hard, chiefly I think, because it is so satisfying to our sadistic impulses.
The refined punishments of the spiritual mode are usually much more indecent and dangerous than a good smack.
Once we are destined to live out our lives in the prison of our mind, our duty is to furnish it well.