Women now have choices. They can be married, not married, have a job, not have a job, be married with children, unmarried with children. Men have the same choice we've always had: work, or prison.
You utter a vow, or forge a signature, and you may find yourself bound for life to a monastery, a woman, or prison.
I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law.
The contagion of crime is like that of the plague. Criminals collected together corrupt each other; they are worse than ever when at the termination of their punishment they re-enter society.
Wicked deeds are generally done, even with impunity, for the mere desire of occupation.
History is full of people who went to prison or were burned at the stake for proclaiming their ideas. Society has always defended itself.
To try to raise a son from inside the prison walls is a very difficult thing. But I want to say to the world my son at 16 was the one who tried the most to get me out of prison.
Experts and the educated elite have replaced what worked with what sounded good. Society was far more civilized before they took over our schools, prisons, welfare programs, police departments and courts. It's high time we ran these people out of our lives and went back to common sense.
The object of punishment is prevention from evil; it never can be made impulsive to good.
If punishment reaches not the mind and makes not the will supple, it hardens the offender.
If we were brought to trial for the crimes we have committed against ourselves, few would escape the gallows.
There are few better measures of the concern a society has for its individual members and its own well being than the way it handles criminals.
The worst of prison life, he thought, was not being able to close his door.
There are dreadful punishments enacted against thieves; but it were much better to make such good provisions, by which every man might be put in a method how to live, and so to be preserved from the fatal necessity of stealing and dying for it.
There is no peace because the making of peace is at least as costly as the making of war - at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake.
They took away my money, my family, and my security. Why couldn't they destroy my ideas? We will question them in court tomorrow as we trigger The Revolution of all revolutions!