Virtue pardons the wicked, as the sandal-tree perfumes the axe which strikes it.
If you strike at, imprison, or kill us, out of our prisons or graves we will still evoke a spirit that will thwart you, and perhaps, raise a force that will destroy you! We defy you! Do your worst!
Educate your children to self-control, to the habit of holding passion and prejudice and evil tendencies to an upright and reasoning will, and you have done much to abolish misery from their future lives and crimes to society.
Three hundred years ago a prisoner condemned to the Tower of London carved on the wall of his cell this sentiment to keep up his spirits during his long imprisonment: “It is not adversity that kills, but the impatience with which we bear adversity.”
Once we are destined to live out our lives in the prison of our mind, our duty is to furnish it well.
In a civilized society, all crimes are likely to be sins, but most sins are not and ought not to be treated as crimes.
It is not at the table, but in prison, that you learn who your true friends are.
One man meets an infamous punishment for that crime which confers a diadem upon another.
Concepts of justice must have hands and feet to carry out justice in every case in the shortest possible time and the lowest possible cost. That is the challenge to every lawyer and judge in America.
The public have more interest in the punishment of an injury than he who receives it.
Prison, dungeons, blessed places where evil is impossible because they are the crossroads of all the evil in the world. One cannot commit evil in hell.
And while God had work for Paul, he found him friends both in court and prison. Let persecutors send saints to prison, God can provide a keeper for their turn.
Any punishment that does not correct, that can merely rouse rebellion in whoever has to endure it, is a piece of gratuitous infamy which makes those who impose it more guilty in the eyes of humanity, good sense and reason, nay a hundred times more guilty than the victim on whom the punishment is inflicted.
The contagion of crime is like that of the plague. Criminals collected together corrupt each other; they are worse than ever when at the termination of their punishment they re-enter society.
There is no peace because the making of peace is at least as costly as the making of war - at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake.
Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.
The refined punishments of the spiritual mode are usually much more indecent and dangerous than a good smack.
The penalty for laughing in a courtroom is six months in jail; if it were not for this penalty, the jury would never hear the evidence.
Fear can be like a prison. It is, however, a self made prison. Many are imprisoned by fear. No one else can liberate them from this prison. Others may inspire them but they must liberate themselves.
Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.
The torment of human frustration, whatever its immediate cause, is the knowledge that the self is in prison, its vital force and 'mangled mind' leaking away in lonely, wasteful self-conflict.
There's no greater threat to our independence, to our cherished freedoms and personal liberties than the continual, relentless injection of these insidious poisons into our system. We must decide whether we cherish independence from drugs, without which there is no freedom.