Crimes lead one into another; they who are capable of being forgers are capable of being incendiaries.
When I was in prison, I was wrapped up in all those deep books. That Tolstoy crap - people shouldn't read that stuff.
The object of punishment is prevention from evil; it never can be made impulsive to good.
Written laws are like spiders' webs, and will, like them, only entangle and hold the poor and weak, while the rich and powerful will easily break through them.
Forgiveness, that noblest of all self-denial, is a virtue which he alone who can practise in himself can willingly believe in another.
Only free men can negotiate. Prisoners cannot enter into contracts.
The common argument that crime is caused by poverty is a kind of slander on the poor.
The public have more interest in the punishment of an injury than he who receives it.
Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.
One of the problems that the marijuana reform movement consistently faces is that everyone wants to talk about what marijuana does, but no one ever wants to look at what marijuana prohibition does. Marijuana never kicks down your door in the middle of the night. Marijuana never locks up sick and dying people, does not suppress medical research, does not peek in bedroom windows.
Concepts of justice must have hands and feet to carry out justice in every case in the shortest possible time and the lowest possible cost. That is the challenge to every lawyer and judge in America.
Crime is a logical extension of the sort of behavior that often [is] considered perfectly respectable in legitimate business.
If we look at Houston, which is a very environmentally toxic place, we find that it has one of the highest levels of young men going to prison and also among the highest levels of illiteracy in the country.
The degree of civilization in a society can be judged by entering its prisons.
Wicked deeds are generally done, even with impunity, for the mere desire of occupation.