Adversities such as being homeless and going to prison has made many people stronger.
When you are younger you get blamed for crimes you never committed and when you're older you begin to get credit for virtues you never possessed. It evens itself out.
No matter how you seem to fatten on a crime, that can never be good for the bee which is bad for the hive.
Virtue pardons the wicked, as the sandal-tree perfumes the axe which strikes it.
The English laws punish vice; the Chinese laws do more, they reward virtue.
It is more dangerous that even a guilty person should be punished without the forms of law than that he should escape.
Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.
The contagion of crime is like that of the plague. Criminals collected together corrupt each other; they are worse than ever when at the termination of their punishment they re-enter society.
They're not supposed to show prison films in prison. Especially ones that are about escaping.
We shall not yield to violence. We shall not be deprived of union freedoms. We shall never agree with sending people to prison for their convictions.
We're in a war. People who blast some pot on a casual basis are guilty of treason.
The object of punishment is prevention from evil; it never can be made impulsive to good.
Nothing can be more abhorrent to democracy than to imprison a person or keep him in prison because he is unpopular. This is really the test of civilization.
Forgiveness, that noblest of all self-denial, is a virtue which he alone who can practise in himself can willingly believe in another.
If it's near dinner-time, the foreman takes out his watch when the jury has retired, and says: "Dear me, gentlemen, ten minutes to five, I declare! I dine at five, gentlemen." "So do I," says everybody else, except two men who ought to have dined at three and seem more than half disposed to stand out in consequence. The foreman smiles, and puts up his watch:--"Well, gentlemen, what do we say, plaintiff or defendant, gentlemen?
Definition, rationality, and structure are ways of seeing, but they become prisons when they blank out other ways of seeing.
Justice is that virtue of the soul which is distributive according to desert.