The uneven impact of actual enforcement measures tends to mirror and reinforce more general patterns of discrimination (along socioeconomic, racial and ethnic, sexual, and perhaps generational lines) within the society. As a consequence, such enforcement (ineffective as it may be in producing conformity) almost certainly reinforces feelings of alienation already prevalent within major segments of the population.
The best situation of all, and one frequently utilized, is for jails and prisons to allow volunteer ministers of all faiths to enter prisons and offer their services to the inmates who want them. That way, the religious needs of inmates are met but without government funds being spent.
It is impossible to go through life without trust: That is to be imprisoned in the worst cell of all, oneself.
And while God had work for Paul, he found him friends both in court and prison. Let persecutors send saints to prison, God can provide a keeper for their turn.
Nor cell, nor chain, nor dungeon speaks to the murderer like the voice of solitude.
Women now have choices. They can be married, not married, have a job, not have a job, be married with children, unmarried with children. Men have the same choice we've always had: work, or prison.
I just remember that disturbing feeling of walking into that prison, the complete loss of privacy, the complete loss of stimulation, dignity.
To be in prison so long, it's difficult to remember exactly what you did to get there.
Those magistrates who can prevent crime, and do not, in effect encourage it.
No matter how you seem to fatten on a crime, that can never be good for the bee which is bad for the hive.
Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.
When the Nazis came for the communists, I remained silent; I was not a communist. When they locked up the social democrats, I remained silent; I was not a social democrat. When they came for the trade unionists, I did not speak out; I was not a trade unionist. When they came for me, there was no one left to speak out.
I have been studying how I may compare This prison where I live unto the world; And, for because the world is populous, And here is not a creature but myself, I cannot do it. Yet I'll hammer it out.
Nothing can be more abhorrent to democracy than to imprison a person or keep him in prison because he is unpopular. This is really the test of civilization.