The uneven impact of actual enforcement measures tends to mirror and reinforce more general patterns of discrimination (along socioeconomic, racial and ethnic, sexual, and perhaps generational lines) within the society. As a consequence, such enforcement (ineffective as it may be in producing conformity) almost certainly reinforces feelings of alienation already prevalent within major segments of the population.
The penalty for laughing in a courtroom is six months in jail; if it were not for this penalty, the jury would never hear the evidence.
No matter how you seem to fatten on a crime, that can never be good for the bee which is bad for the hive.
A man will be imprisoned in a room with a door that's unlocked and opens inwards, as long as it does not occur to him to pull rather than push.
Forgiveness, that noblest of all self-denial, is a virtue which he alone who can practise in himself can willingly believe in another.
Those magistrates who can prevent crime, and do not, in effect encourage it.
Show me the prison, Show me the jail, Show me the prisoner whose life has gone stale. And I'll show you a young man with so many reasons why And there, but for fortune, go you or I.
To make punishments efficacious, two things are necessary. They must never be disproportioned to the offence, and they must be certain.
The difference between tax avoidance and tax evasion is the thickness of a prison walls.
The English laws punish vice; the Chinese laws do more, they reward virtue.
We have initiated programs for re-entry offenders, since some 500,000 to 600,000 offenders will come out of prison each year for the next three or four years. We want to have positive alternatives when they come back to the community.
When I was in prison, I was wrapped up in all those deep books. That Tolstoy crap - people shouldn't read that stuff.
I have paid no poll-tax for six years. I was put into a jail once on this account, for one night; and, as I stood considering the walls of solid stone, I could not help being struck with the foolishness of that institution which treated me as if I were mere flesh and blood and bones, to be locked up...I saw that, if there was a wall of stone between me and my townsmen, there was a still more difficult one to climb or break through, before they could get to be as free as I was.
It is impossible to go through life without trust: That is to be imprisoned in the worst cell of all, oneself.