The idea that the sole aim of punishment is to prevent crime is obviously grounded upon the theory that crime can be prevented, which is almost as dubious as the notion that poverty can be prevented.
Prisons don't rehabilitate, they don't punish, they don't protect, so what the hell do they do?
Kill a man, and you are an assassin. Kill millions of men, and you are a conqueror. Kill everyone, and you are a God.
Mere factual innocence is no reason not to carry out a death sentence properly reached.
Crime is a logical extension of the sort of behavior that often [is] considered perfectly respectable in legitimate business.
When I was in prison, I was wrapped up in all those deep books. That Tolstoy crap - people shouldn't read that stuff.
The common argument that crime is caused by poverty is a kind of slander on the poor.
We have initiated programs for re-entry offenders, since some 500,000 to 600,000 offenders will come out of prison each year for the next three or four years. We want to have positive alternatives when they come back to the community.
And while God had work for Paul, he found him friends both in court and prison. Let persecutors send saints to prison, God can provide a keeper for their turn.
If it's near dinner-time, the foreman takes out his watch when the jury has retired, and says: "Dear me, gentlemen, ten minutes to five, I declare! I dine at five, gentlemen." "So do I," says everybody else, except two men who ought to have dined at three and seem more than half disposed to stand out in consequence. The foreman smiles, and puts up his watch:--"Well, gentlemen, what do we say, plaintiff or defendant, gentlemen?
Virtue pardons the wicked, as the sandal-tree perfumes the axe which strikes it.
I can tell you this on a stack of Bibles: prisons are archaic, brutal, unregenerative, overcrowded hell holes where the inmates are treated like animals with absolutely not one humane thought given to what they are going to do once they are released. You're an animal in a cage and you're treated like one.
Society has used the juvenile courts to create a caste system where there are throw-away people.
Faults of the head are punished in this world, those of the heart in another; but as most of our vices are compound, so also is their punishment.
If we were brought to trial for the crimes we have committed against ourselves, few would escape the gallows.
No written law has been more binding than unwritten custom supported by popular opinion.