We judge ourselves by what we feel capable of doing, while others judge us by what we have already done.
I don't like being famous - it is like a prison. And driving for Ferrari would make it far worse.
Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.
The worst prison is not of stone. It is of a throbbing heart, outraged by an infamous life.
The only effect of public punishment is to show the rabble how bravely it can be borne; and that every one who hath lost a toe-nail hath suffered worse.
The torment of human frustration, whatever its immediate cause, is the knowledge that the self is in prison, its vital force and 'mangled mind' leaking away in lonely, wasteful self-conflict.
Prison makes you a better judge of character. You pick up on people much faster.
The best situation of all, and one frequently utilized, is for jails and prisons to allow volunteer ministers of all faiths to enter prisons and offer their services to the inmates who want them. That way, the religious needs of inmates are met but without government funds being spent.
It is not at the table, but in prison, that you learn who your true friends are.
One of the problems that the marijuana reform movement consistently faces is that everyone wants to talk about what marijuana does, but no one ever wants to look at what marijuana prohibition does. Marijuana never kicks down your door in the middle of the night. Marijuana never locks up sick and dying people, does not suppress medical research, does not peek in bedroom windows. Even if one takes every reefer madness allegation of the prohibitionists at face value, marijuana prohibition has done far more harm to far more people than marijuana ever could.
Organized crime in America takes in over forty billion dollars a year. This is quite a profitable sum, especially when one considers that the Mafia spends very little for office supplies.
Corporal punishment falls far more heavily than most weighty pecuniary penalty.
Prison continues, on those who are entrusted to it, a work begun elsewhere, which the whole of society pursues on each individual through innumerable mechanisms of discipline.
Oh who is that young sinner with the handcuffs on his wrist? And what has he been after that they groan and shake their fists? And wherefore is he wearing such a conscience-stricken air? Oh they're taking him to prison for the colour of his hair.
The object of punishment is prevention from evil; it never can be made impulsive to good.
When you are younger you get blamed for crimes you never committed and when you're older you begin to get credit for virtues you never possessed. It evens itself out.
And while God had work for Paul, he found him friends both in court and prison. Let persecutors send saints to prison, God can provide a keeper for their turn.
I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law.
When I was in prison, I was wrapped up in all those deep books. That Tolstoy crap - people shouldn't read that stuff.
Virtue pardons the wicked, as the sandal-tree perfumes the axe which strikes it.